A Quote by Abraham Lincoln

I am in favor of animal rights as well as human rights. That is the way of a whole human being. — © Abraham Lincoln
I am in favor of animal rights as well as human rights. That is the way of a whole human being.
I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.
I believe in animal rights, human rights, land rights, water rights, air rights.
Human rights are something you were born with. Human rights are your God-given rights. Human rights are the rights that are recognized by all nations of this earth.
Like being a woman, like being a racial religious tribal or ethnic minority, being LGBT does not make you less human. And that is why gay rights are human rights and human rights are gay rights.
Let's not use the term democracy as a play on words which is what people commonly do, using human rights as a pretext. Those people that really violate human rights [the West] violate human rights from all perspectives. Typically on the subject of human rights regarding the nations from the south and Cuba they say, "They are not democratic societies, they do not respect human rights, and they do not respect freedom of speech".
For many years as a foreign correspondent, I not only worked alongside human rights advocates, but considered myself one of them. To defend the rights of those who have none was the reason I became a journalist in the first place. Now, I see the human rights movement as opposing human rights.
I'm all in favor of animal rights, but I'd like to see the food movement take a much stronger stand in defense of basic human rights. If you're a vegan or a vegetarian, you should care about the people who are picking your fruits and vegetables by hand.
I guess patriarchal stereotypes have, as is true for most people, created painful moments in my life. As a result, I'm an activist. I'm for women's rights, children's rights, human rights, animal rights. I want to be part of the solutions to try to correct imbalance. And 'Westworld,' for me, is that.
Animal liberationists do not separate out the human animal, so there is no rational basis for saying that a human being has special rights. A rat is a pig is a dog is a boy. They're all mammals.
To be 'for animals' is not to be 'against humanity.' To require others to treat animals justly, as their rights require, is not to ask for anything more nor less in their case than in the case of any human to whom just treatment is due. The animal rights movement is a part of, not opposed to, the human rights movement. Attempts to dismiss it as anti human are mere rhetoric.
Human rights are being violated in so many places. But we don't give up because we know respect for human rights and human dignity is a basic condition for peace.
I think one of the reasons that Arch Enemy gels so well as people and musically is because we all share very similar values when it comes to human rights, animal rights... even politics, religion.
If there is one message that echoes forth from this conference, it is that human rights are women's rights — and women's rights are human rights. Let us not forget that among those rights are the right to speak freely — and the right to be heard.
That term, 'human rights', makes me ill.Human rights are only for 'humans', therefore for the West. And for the rest of the Planet: there, the 'human rights' are used to discredit uncomfortable, even 'hostile' governments through countless implants like NGOs.
Rights compliance helps effective outcomes, it does not hinder them. That should come as no surprise because the 'human rights' in the Human Rights Act are the rights adopted in the aftermath of the horrors of the second world war, and are designed to protect all of us from oppression.
It's long been common practice among many to draw a distinction between "human rights" and "property rights," suggesting that the two are separate and unequal - with "property rights" second to "human rights."
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