A Quote by Abraham Lincoln

You dislike the emancipation proclamation; and, perhaps, would have it retracted. You say it is unconstitutional - I think differently. — © Abraham Lincoln
You dislike the emancipation proclamation; and, perhaps, would have it retracted. You say it is unconstitutional - I think differently.
Well, before the New Deal...[The Emancipation Proclamation] would be a good start.
The Emancipation Proclamation, signed by President Abraham Lincoln, was put into effect on January 1, 1863, but news of the Proclamation and enforcement did not reach Texas until after the end of the Civil War almost two years later.
Emancipation was a proclamation, but not a fact.
And what I would say now is, yes, if a state enacted a law permitting flogging, it is immensely stupid, but it is not unconstitutional. A lot of stuff that's stupid is not unconstitutional.
If the Emancipation Proclamation was authentic, you wouldn't have a race problem.
I wouldn't say that religion has promoted the social progress of mankind. I say that it has been a detriment to the progress of civilization, and I would also say this: that the emancipation of the mind from religious superstition is as essential to the progress of civilization as is emancipation from physical slavery.
But the proclamation, as law, either is valid, or is not valid. If it is not valid, it needs no retraction. If it is valid, it can not be retracted, any more than the dead can be brought to life.
The history of men's opposition to women's emancipation is more interesting perhaps than the story of that emancipation itself.
You know, the Emancipation Proclamation was like giving freedom to domestic animals.
And upon this act [Emancipation Proclamation]...I invoke...the gracious favor of Almighty God.
I repeat the declaration made a year ago, that 'while I remain in my present position I shall not attempt to retract or modify the emancipation proclamation, nor shall I return to slavery any person who is free by the terms of that proclamation, or by any of the Acts of Congress.' If the people should, by whatever mode or means, make it an Executive duty to re-enslave such persons, another, and not I, must be their instrument to perform it.
The world's greatest need is preaching preachers. The Gospel is our emancipation proclamation: let's take it to the slaves of sin.
. . . unless there comes to the Nation a greater emancipation than Lincoln's Proclamation effected, it is doomed, it is bound to go down.
A critic recently described me, with deadly acuteness, as having 'a kindly dislike of my fellow-creatures.' Perhaps dread would have been nearer the mark than dislike; for man is the only animal of which I am thoroughly and cravenly afraid.
They feel assured, as to yourself, that if the option remain with you, it is but a question of time and of form when and how a proclamation of emancipation will be issued.
A beautiful homily, a genuine sermon, must begin with the first proclamation, with the proclamation of salvation. There is nothing more solid, deep and sure than this proclamation.
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