A Quote by Abraham Lincoln
The legitimate object of government is to do for a community of people whatever they need to have done, but can not do at all, or can not so well do, for themselves – in their separate, and individual capacities.
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We need a new kind of citizenship, so that we can see citizens as themselves earning the rank of patriot because of their involvement in their community affairs....We as a society need to be encouraging people to focus not just on individual wants but on serving the larger community.
Individual people shouldn't be fearful, because by and large our government, the federal government - people always talk; obviously, they don't trust the feds, whatever. The federal government and local communities have done a pretty good job at keeping us safe.
There's a lot of the Midwest and the West in Justice Rehnquist's approach to constitutional law. And by that I mean a recognition that people know pretty well how to govern themselves, that government that is closest to the people is apt to be more responsive to their legitimate concerns and needs.
People should be concerned about installing a more sensible, responsible government. What we [the burmese] need is a government that is accountable and transparent, so that the people know what it is doing and can judge for themselves whether or not they like what is being done.
If love is what I've experienced, I can't separate it from other people. I can't separate creation, and I can't separate whatever this creative thing is, from it's creation. I don't believe that can be done. We're all part of this creative force.
The will of the people is the only legitimate foundation of any government, and to protect its free expression should be our first object.
It is important to strengthen the State governments; and as this cannot be done by any change in the Federal Constitution (for the preservation of that is all we need contend for), it must be done by the States themselves, erecting such barriers at the constitutional line as cannot be surmounted either by themselves or by the General Government. The only barrier in their power is a wise government. A weak one will lose ground in every contest.
That the sole object and only legitimate end of government is to protect the citizen in the enjoyment of life, liberty, and property, and when the government assumes other functions it is usurpation and oppression.
Libertarianism is a way of measuring how the government and other kinds of systems respect the individual. At the core of libertarianism is the idea that the individual is sacrosanct and that anything that's done contrary to the well-being of the individual needs some pretty serious justification.
When we let cops talk about themselves as a separate community, then we are letting cops wall themselves off from the rest of us. We don't generally do that with any other jobs. We don't talk about the barista community or the Wal-Mart greeter community.
Human life in common is only made possible when a majority comes together which is stronger than any separate individual and which remains united against all separate individuals. The power of this community is then set up as right in opposition to the power of the individual, which is condemned as brute force.
In these sentiments, sir, I agree to this Constitution, with all its faults, if they are such; because I think a General Government necessary for us, and there is no form of government, but what may be a blessing to the people if well administered; and believe further, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government, being incapable of any other.
When human rights are systematically abused, it raises the question whether it may be legitimate in some circumstances for the international community to intervene within individual states as well as in conflicts between states.
Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all . . . . It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain
Profit is not the legitimate purpose of business. The legitimate purpose of business is to provide a product or service that people need and do it so well that it's profitable.
It is too early for politicians to presume on our forgetting that the public good, the real welfare of the great body of the people, is the supreme object to be pursued; and that no form of government whatever has any other value than as it may be fitted for the attainment of this object.
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