A Quote by Abraham Lincoln

If you would win a man to your cause, first convince him that you are his sincere friend. — © Abraham Lincoln
If you would win a man to your cause, first convince him that you are his sincere friend.
A drop of honey catches more flies than a gallon of gall. So with men. If you would win a man to your cause, first convince him that you are his sincere friend. Therein is a drop of honey which catches his heart, which, say what he will, is the highroad to his reason.
Convince an enemy, convince him that he's wrong. To win a bloodless battle, the victory is long. A simple act of faith, reason over might. To blow up his children would only prove him right.
Generally speaking, among sensible persons, it would seem that a rich man deems that friend a sincere one who does not want to borrow his money; while, among the less favored with fortune's gifts, the sincere friend is generally esteemed to be the individual who is ready to lend it.
If you wish to win a man over to your ideas, first make him your friend.
In order to win a man to your cause, you must first reach his heart, the great high road to his reason.
You can only win the game when you understand that it is a game. Let a man play chess, and tell him that every pawn is his friend. Let him think both bishops holy. Let him remember happy days in the shadows of his castles. Let him love his queen. Watch him lose them all.
Why prove to a man he is wrong? Is that going to make him like you? Why not let him save face? He didn't ask for your opinion. He didn't want it. Why argue with him? You can't win an argument, because if you lose, you lose it; and if you win it, you lose it. Why? You will feel fine. But what about him? You have made him feel inferior, you hurt his pride, insult his intelligence, his judgment, and his self-respect, and he'll resent your triumph. That will make him strike back, but it will never make him want to change his mind. A man convinced against his will is of the same opinion still.
The service a man renders his friend is trivial and selfish, compared with the service he knows his friend stood in readiness to yield him, alike before he had begun to serve his friend, and now also. Compared with that good-will I bear my friend, the benefit it is in my power to render him seems small.
Stay, my lord, And let your reason with your choler question What 'tis you go about: to climb steep hills Requires slow pace at first: anger is like A full-hot horse, who being allow'd his way, Self-mettle tires him. Not a man in England Can advise me like you: be to yourself As you would to your friend.
Most of the world's great souls have been lonely. Loneliness seems to be one price the saint must pay for his saintliness... Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross.
We don’t have to convince an unwilling God to come and refresh us with His presence. He’s for it. But, He cannot be manipulated. But when sincere hearts who know they cannot do His work nor His will without Him, humbly pray, He will answer.
A sincere friend conceals all your deformities, deceives and convince others that you are extremely perfect, the insincere will tell the truth of destruction, leave you open for others to glare and laugh.
There is no man so friendless but that he can find a friend sincere enough to tell him disagreeable truths.
They have never affirm'd any thing, concerning the cause, till the trial was past: whereas, to do it before, is a most venomous thing in the making of Sciences: for whoever has fix'd on his Cause, before he has experimented; can hardly avoid fitting his Experiment, and his Observations, to his Own Cause, which he had before imagin'd; rather than the Cause to the Truth of the Experiment itself. Referring to experiments of the Aristotelian mode, whereby a preconceived truth would be illustrated merely to convince people of the validity of the original thought.
No man can expect to find a friend without faults; nor can he propose himself to be so to another. Without reciprocal mildness and temperance there can be no continuance of friendship. Every man will have something to do for his friend, and something to bear with in him. The sober man only can do the first; and for the latter, patience is requisite. It is better for a man to depend on himself, than to be annoyed with either a madman or a fool.
No man's condition is so base as his; None more accurs'd than he; for man esteems Him hateful, 'cause he seems not what he is; God hates him, 'cause he is not what he seems; What grief is absent, or what mischief can Be added to the hate of God and man?
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