I say now, however, as I have all the while said, that on the territorial question - that is, the question of extending slavery under the national auspices, - I am inflexible. I am for no compromise which assists or permits the extension of the institution on soil owned by the nation.
Let there be no compromise on the question of extending slavery. If there be, all our labor is lost, and, ere long, must be done again.
People do not see that the main question is not : "Am I loved?" which is to a large extent the question : "Am I approved of? Am I protected? Am I admired?" The main question is: "Can I love?
There are periods where you think, "What am I doing?" or "What am I doing it for?"; that's a more scary question. "I've made s---loads of money, I've left my mark in music, why am I still doing this?," and it takes a while to answer that question.
But, sir, the great cause of complaint now is the slavery question, and the questions growing out of it. If there is any other cause of complaint which has been influential in any quarter, to bring about the crisis which is now upon us; if any State or any people have made the troubles growing out of this question, a pretext for agitation instead of a cause of honest complaint, Virginia can have no sympathy whatever, in any such feeling, in any such policy, in any such attempt. It is the slavery question. Is it not so?
I think I have fallen in love and I believe the woman in question, though she has not said so, returns my feelings. How can I be sure when she has said nothing? Is this youthful vanity? I wish in some ways that it were. But I am so convinced that I barely need question myself. This conviction brings me no joy.[…]I am driven by a greater force than I can resist. I believe that force has its own reason and its own morality even if they may never be clear to me while I am alive.
When I say you don't have to be a believer, you just have to say - you have to ask the question to say am I concerned about the tough questions in life, being introspective enough to say, who am I, why am I, what am I?
Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I am not free.
If you really know how to ask the question 'Who am I?' you will inevitably be delivered into that state of silence and pure consciousness that is your true Being. The question 'Who am I?' will ultimately deliver you into the 'I am' of you.
There are essentially two questions in life - a spiritual question and a material question. The spiritual question is 'Who am I?' The material question is 'What am I to do with my life?' One leads to the other.
These false answers such as, I am stone, I am bird, I am animal, I am man, I am woman, I am great, I am small are, in turn, received, tested and discarded until the Question arrives at the right and Final Answer, I AM GOD.
The ancient human question 'Who am I?' leads inevitably to the equally important question 'Whose am I?' - for there is no self outside of relationship.
The question of how much English should be used in international research universities is one with which I am extremely familiar. I would even say I am deeply puzzled by this trend. I am not certain what the correct answer should be.
If there is one question I dread, to which I have never been able to invent a satisfactory reply, it is the question what am I doing.
We are owned by propagandists against the Arabs. There's no question about that. Congress, the White House, and Hollywood, Wall Street, are owned by the Zionists. No question in my opinion. They put their money where their mouth is...We're being pushed into a wrong direction in every way.
It is a mistake to imagine that you can awaken in any kind of permanent way. There is only NOW and so you can only be awake now. Even the idea of permanence is an illusion. The question to ask is 'Am I awake and fully present NOW?' That question arises and is answered in perfect silence.
We must look at the institution of slavery as publicists, and not as casuists. It is a question of law, and not a case of conscience.