A Quote by Abraham Lincoln

In the early days of the world, the Almighty said to the first of our race "In the sweat of thy face shalt thou eat bread"; and since then, if we except the light and the air of heaven, no good thing has been, or can be enjoyed by us, without having first cost labour.
To read in the Bible, as the word of God himself, that "In the sweat of thy face shalt thou eat bread, ["] and to preach there-from that, "In the sweat of other mans faces shalt thou eat bread," to my mind can scarcely be reconciled with honest sincerity.
In the sweat of thy face thou shalt eat bread, Till thou return unto the ground; for thou Out of the ground wast taken; know thy birth, For dust thou art, and shalt to dust return.
Humanity is about to face perhaps its greatest challenge ever, which is finding meaning in life after the end of 'In the sweat of thy face shalt thou eat bread.'
The first recorded instruction given to Adam after the Fall dealt with the eternal principle of work. The Lord said: "In the sweat of thy face shalt thou eat bread." (Gen. 3:19.) Our Heavenly Father loves us so completely that he has given us a commandment to work. This is one of the keys to eternal life. He knows that we will learn more, grow more, achieve more, serve more, and benefit more from a life of industry than from a life of ease.
Beneficence is a duty. He who frequently practices it, and sees his benevolent intentions realized, at length comes really to love him to whom he has done good. When, therefore, it is said, "Thou shalt love thy neighbor as thyself," it is not meant, thou shalt love him first and do him good in consequence of that love, but, thou shalt do good to thy neighbor; and this thy beneficence will engender in thee that love to mankind which is the fulness and consummation of the inclination to do good.
Despair of ever being saved, "except thou be born again," or of seeing God "without holiness," or of having part in Christ except thou "love him above father, mother, or thy own life." This kind of despair is one of the first steps to heaven.
First shalt thou take out the Holy Pin. Then shalt thou count to three, no more-no less. Three shall be the number thou shalt count, and the number of the counting shall be three. Four shalt thou not count, neither count thou two, excepting that thou then proceed to three. Five is right out. Once the number three, being the third number, be reached, then lobbest thou thy Holy Hand Grenade of Antioch towards thy foe, who, being naughty in my sight, shall snuff it.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
All of the Ten Commandments that are good were old; all that were new art foolish. If Jehovah had been civilized he would have left out the commandment about keeping the Sabbath, and in its place would have said: "Thou shalt not enslave thy fellow-men." He would have omitted the one about swearing, and said: "The man shall have but one wife, and the woman but one husband." He would have left out the one about graven images, and in its stead would have said: "Thou shalt not wage wars of extermination, and thou shalt not unsheathe the sword except in self-defence.
Persevere in thy quest and thou shalt find what thou seekest. Pursue thy aim unswervingly and thou shalt gain victory. Struggle earnestly and thou shalt triumph.
I don't like the subtle infiltration of 'something for nothing' philosophies into the very hearthstone of the American family. I believe that 'Thou shalt earn the bread by the sweat of thy face' was a benediction and not a penalty. Work is the zest of life; there is joy in its pursuit.
Wouldst thou know the lawfulness of the action which thou desirest to undertake, let thy devotion recommend it to Divine blessing: if it be lawful, thou shalt perceive thy heart encouraged by thy prayer; if unlawful, thou shalt find thy prayer discouraged by thy heart. That action is not warrantable which either blushes to beg a blessing, or, having succeeded, dares not present a thanksgiving.
When first thy eyes unveil, give thy soul leave To do the like; our bodies but forerun The spirit's duty. True hearts spread and heave Unto their God, as flow'rs do to the sun. Give him thy first thoughts then; so shalt thou keep Him company all day, and in him sleep.
The laws all true wanderers obey are these: 'Thou shalt not eat nor drink more than thy share,' 'Thou shalt not lie about the places thou hast visited or the distances thou hast traversed.
Does the commandment 'Thou Shalt Not Kill' mean nothing to us? Are we to interpret it as meaning 'Thou shalt not kill except on the grand scale,' or 'Thou shalt not kill except when the national leaders say to do so'?
Our God, who art our winged self, it is thy will in us that willeth. It is thy desire in us that desireth. It is thy urge in us that would turn our nights, which are thine, into days which are thine also. We cannot ask thee for aught, for thou knowest our needs before they are born in us: Thou art our need; and in giving us more of thyself thou givest us all.
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