A Quote by Abu Bakar Bashir
You are right, but the weakness does not come from the millions of Muslims in the world. They do not mind being radical, they have no fear to speak out and to protest and to jihad.
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We need to stay in Iraq until the job is done. The President understands this and I'm glad that he is getting more countries to participate. We must change the chant of millions of young Muslims from 'Jihad Against the World' to 'Freedom and Democracy.'
We are held up by the radical Muslims as the enemy. So every time we go into one of these countries to do - we think - the right thing, we become propaganda for this radical movement.
Jihad amongst the Muslims today has become like a taboo
subject that is discussed over coffee. The one who writes and
speaks about Jihad has not even spent a minute in the battlefield.
Bombing embassies or destroying non-military installations like the World Trade Center is no jihad. “[T]hose who launched the Sept. 11 terrorist attacks not only killed thousands of innocent people in the United States but also put the lives of millions of Muslims across the world at risk. Bin Laden is not a prophet that we should put thousands of lives at risk for.
To speak of the Muslim world is not to endorse a totalitarian project, nor to bolster an Islamist narrative, nor to suggest that variety, plurality, and diversity are lacking in what Muslims think, believe, speak, and do as Muslims.
The need to be right can arise from a fear of being disrespected. Or it may come out of the fear of being seen as we really are: as flawed human beings who are perfectly imperfect and full of contradictions and confusions.
As a matter of fact the majority of the Muslims living in our society are moderate people. But don't make the mistake that even though there are moderate and radical Muslims that there is a moderate or a radical Islam.
Radical Muslims fly planes into buildings. Radical Christians kill abortion doctors. Radical Atheists write books.
The voices of conformity speak so loudly. Don't listen to them. No one does the right thing out of fear. If you ever utter the words, 'We've always done it that way,' I urge you to wash out your mouth with soap.
I spend most of my time speaking to people who totally disagree with me. I speak to gays, I speak to atheists, I speak to secularists, I speak to Muslims because I am trying to build a bridge between my heart and theirs so Jesus can walk across and they can come to know Christ.
I learned to put my trust in God and to see Him as my strength. Long ago I set my mind to be a free person and not to give in to fear. I always felt that it was my right to defend myself if I could. I have learned over the years that when one's mind is made up, this diminishes fear; knowing what must be done does away with fear.
No one in al-Nahda believes that jihad is a way to impose Islam on the world. But we believe that jihad is self-control, is social and political struggle, and even military jihad is only a way to defend oneself in the case of aggression.
Many people, especially ignorant people, want to punish you for speaking the truth, for being correct, for being you. Never apologize for being correct, or for being years ahead of your time. If you’re right and you know it, speak your mind. Speak your mind. Even if you are a minority of one, the truth is still the truth.
What is tragic today is that there is a number of Muslims who think that all the solutions are to be found simply by external actions. They don't have to do anything within themselves. This is a deeply Western idea - modern, Western idea, where you try to improve the world without improving yourself. And this is what the Muslims who talk about others putting their heads in the sand and that "We are doing jihad and we are political" and so forth, they are emulating a very important mistake of modernism.
I can't think of a greater privilege than to speak out with legislation for people that can't often speak for themselves. And I know the ABLE Act will bring justice and peace of mind to millions of American families who deal with disabilities every day.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
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