A Quote by Abu Bakr

Solitude is better than the society of evil persons. — © Abu Bakr
Solitude is better than the society of evil persons.

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Solitude is so necessary both for society and for the individual that when society fails to provide sufficient solitude to develop the inner life of the persons who compose it, they rebel and seek false solitudes.
[Nonviolence] is directed against forces of evil rather than against persons who happen to be doing the evil. It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil.
It is, indeed, a fact that, in the midst of society and sociability every evil inclination has to place itself under such great restraint, don so many masks, lay itself so often on the procrustean bed of virtue, that one could well speak of a martyrdom of the evil man. In solitude all this falls away. He who is evil is at his most evil in solitude: which is where he is at his best - and thus to the eye of him who sees everywhere only a spectacle also at his most beautiful.
No general description of the mode of advance of human knowledge can be just which leaves out of account the social aspect of knowledge. That is of its very essence. What a thing society is! The workingman, with his trade union, knows that. Men and women moving in polite society understand it, still better. But Bohemians, like me, whose work is done in solitude, are apt to forget that not only is a man as a whole little better than a brute in solitude, but also that everything that bears any important meaning to him must receive its interpretation from social considerations.
Christian society is like a bundle of sticks laid together, whereof one kindles another. Solitary men have fewest provocations to evil, but, again, fewest incitations to good. So much as doing good is better than not doing evil will I account Christian good-fellowship better than an hermitish and melancholy solitariness.
She frowned at him. 'You are in love with solitude.' 'Is there a better cure for the world than solitude?
Indifference to evil is more insidious than evil itself. It is a silent justification affording evil acceptability in society.
One ought to love society, if he wishes to enjoy solitude. It is a social nature that solitude works upon with the most various power. If one is misanthropic, and betakes himself to loneliness that he may get away from hateful things, solitude is a silent emptiness to him.
If you find yourself loving any pleasure more than your prayers, any book better than the Bible, any house better than the house of the Lord, any table better than the Lord's table, any persons better than Christ, or any indulgence better than the hope of heaven – be alarmed.
I like persons better than principles, and I like persons with no principles better than anything else in the world.
The numbing mind-ream of knowing you're alone not because people won't accept you but because you find so little worth accepting. An imposed solitude is better than simply tolerating your company in waiting for something better. So loneliness is not such a terrible thing when you consider that the alternative to thought provoking solace is to be surrounded only by remindings of why that solitude is preferable.
Evil cannot be "treated" -- nor should it be. Evil has to [be] confronted and destroyed and it matters not why the evil is in play. Society has no obligation to try to rehabilitate evil.
Solitude is the furnace of transformation. Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self.
The sooner we all learn to make a decision between disapproval and censorship, the better off society will be... Censorship cannot get at the real evil, and it is an evil in itself.
Solitude is the one place where we can gain freedom from the forces of society that will otherwise relentlessly mold us. Solitude requires relentless perseverance.
Presidents cannot always kick evil-minded persons out of the front door. Such persons are often selected by the electors to represent them.
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