A Quote by Abu Hanifa

Who are we to wish for Paradise? It will be enough if Allah spares us his wrath. — © Abu Hanifa
Who are we to wish for Paradise? It will be enough if Allah spares us his wrath.
Love of Allah gives us spiritual life; hope in His Reward is the greatest incentive to do good; and fear of His Wrath stops us from evil.
How is it possible for one’s heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah’s orders, neglecting His rights, and yet claim that he has good expectation of Allah?
We do not understand that life is paradise, for it suffices only to wish to understand it, and at once paradise will appear in front of us in its beauty.
Contentment is the greatest door that one enters to Allah, it is the source of tranquility for the worshiper and paradise on earth. Whoever does not enter it will not enter the Paradise in the Hereafter.
And so in the heart of such a believer is a sort of paradise. That is the paradise that Ibn Taymiyyah, may Allah have mercy on his soul, spoke of when he said: 'Truly, there is a Heaven in this world, [and] whoever does not enter it, will not enter the Heaven of the next world.' And in that heaven, complete peace is not something of a moment. It is a state, eternal.
And Allah made the kindness to parents as a protectional shield to His wrath and displeasure.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
Whoever will be president, if they wish to save America from the Wrath of God and the course that America is on, which will bring about America's destruction, they must consider justice for the Black and the Red and the Brown. If they do not consider that by separating the Black man and woman and allowing us to go free to build a nation of our own, this and this alone will turn away the wrath of God, will lessen the storms, and lessen the increased Judgment of God using the forces of nature.
Wrath to come implies both the futurity and perpetuity of this wrath.... Yea, it is not only certainly future, but when it comes it will be abiding wrath, or wrath still coming. When millions of years and ages are past and gone, this will still be wrath to come. Ever coming as a river ever flowing.
But at the end, if we are brave enough to love, if we are strong enough to forgive, if we are generous enough to rejoice in another's happiness, and if we are wise enough to know that there is enough love to go around for us all, then we can achieve a fulfillment that no other living creature will ever know, we can reenter paradise.
When a person spends his entire day with no concern but Allah alone, Allah will take care of all his needs and take care of all that is worrying him; He will empty his heart so that it will be filled only with love for Him.
Had Allah lifted the veil for his slave and shown him how He handles his affairs for him, and how Allah is more keen for the benefit of the slave than his own self, his heart would have melted out of the love for Allah and would have been torn to pieces out of thankfulness to Allah. Therefore if the pains of this world tire you, do not grieve. For it may be that Allah wishes to hear your voice by way of Dua'a. So pour out your desires in prostration and forget about it and know; that verily Allah does not forget it.
Every single success you experience is a combination of two things: your effort and Allah's help. When you don't put in enough effort, Allah does not give His barakah. And sometimes you might put in a lot of effort but you may not see the result you expected. That, also, is Allah's barakah.
He who builds a masjid in the way of Allah, God will build a house for him in the paradise.
With the withering of the rose, and with each fallen petal, Allah is reminding us that everything here is passing away. He is reminding us that nothing in this world will remain, except for Allah.
The brave man uses wrath for his own act, above all in attack, 'for it is peculiar to wrath to pounce upon evil. Thus fortitude and wrath work directly upon each other.
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