A Quote by Ada Lovelace

Understand well as I may, my comprehension can only be an infinitesimal fraction of all I want to understand. — © Ada Lovelace
Understand well as I may, my comprehension can only be an infinitesimal fraction of all I want to understand.
I never am really satisfied that I understand anything; because, understand it well as I may, my comprehension can only be an infinitesimal fraction of all I want to understand about the many connections and relations which occur to me, how the matter in question was first thought of or arrived at, etc., etc.
The soul of wit may become the very body of untruth. However elegant and memorable, brevity can never, in the nature of things, do justice to all the facts of a complex situations. On such a theme one can be brief only by omission and simplification. Omission and simplification help us to understand - but help is, in many cases, to understand the wrong thing; for our comprehension may be only of the abbreviator's neatly formulated notions, not of the vast, ramifying reality from which these notions have been so arbitrarily abstracted.
Be very sure of this,-people never reject the Bible because they cannot understand it. They understand it only too well; they understand that it condemns their own behavior; they understand that it witnesses against their own sins, and summons them to judgment.
In the case of complex personalities the matter stands thus: one of these can understand other men better than they can understand themselves, because within himself he has not only the character he is grasping, but also its opposite. Duality is necessary for observation and comprehension.
Only when you understand people, they may understand you. So even though you do not say anything, if you understand people there is some communication.
If you don't understand weapons you don't understand fighting. If you don't understand fighting you don't understand war. If you don't understand war you don't understand history. And if you don't understand history you might as well live with your head in a sack.
To achieve perfection, one must first begin by not understanding many things! And if we understand too quickly, we may not understand well.
People need to understand; I may have been very innocent. Didn't understand the devil. Didn't understand any of that. You can only push a child so far. You have laws; number one. And number two; I had been doing this so long, I could say now that I don't want to do something. But after a certain while, they knew when they had pushed their luck with me, and that it was time to, you know, maybe back off.
Understand then all of you, especially the young, that to want to impose an imaginary state of government on others by violence is not only a vulgar superstition, but even a criminal work. Understand that this work, far from assuring the well-being of humanity is only a lie, a more or less unconscious hypocrisy, camouflaging the lowest passions we posses.
I do not try, Lord, to attain Your lofty heights, because my understanding is in no way equal to it. But I do desire to understand Your truth a little, that truth that my heart believes and loves. I do not seek to understand that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.
Suppose that there is something which a person cannot understand. He happens to notice the similarity of this something to some other thing which he understands quite well. By comparing them he may come to understand the thing which he could not understand up to that moment.
I can only be the best version of myself and understand that the only way that we as a people can heal is to understand that the next person's journey may not be your own, but it doesn't mean that you have to marginalize them in any way.
The happy and the suffering probably understand life equally well, but the sufferers may see a little more clearly how little it is that they understand.
I think more to the point, these pivotal times means something other than a politician. I understand the economy. I understand the world. I have a lot of foreign policy experience. I understand bureaucracies. I understand technology, and I understand leadership.
No psychologist should pretend to understand what he does not understand... Only fools and charlatans know everything and understand nothing.
It's still hard for me to understand, what is to me, the morbid fascination with celebrity. I just want to sing, I want to work on my music, I want to make my movies, that's all I want to do. I understand, you know, the interest but I really don't understand the fascination with it.
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