A Quote by Adam Clarke
This is the case with thousands: they appear desirous of knowing the truth, but have not patience to wait in a proper way to receive an answer to their question.
Related Quotes
Every once in awhile, find a spot of shade, sit down on the grass or dirt, and ask yourself this question: “Do I respect myself?” A corollary to this question: “Do I respect the work I’m doing?” If the answer to the latter question is NO, then the answer to the former question will probably be NO too. If this is the case, wait a few weeks, then ask yourself the same two questions. If the answers are still NO, quit.
Surfing teaches patience . On land, surfers cannot will a swell to appear. They have to wait for nature to make the call. So surfers wait . They keep their eyes on the horizon and they wait.
Remember, ask and you shall receive. If you ask a terrible question, you'll get a terrible answer. Your mental computer is ever ready to serve you, and whatever question you give it, it will surely come up with an answer.
I used to think there was a scientific way to do things. Like a proper way to answer a question or that kind of stuff. It's like, there's not! There's not a method, there's not a science to it.
In the application of Satyagraha, I discovered, in the earliest stages, that pursuit of Truth did not admit of violence being inflicted on one's opponent, but that he must be weaned from error by patience and sympathy. For, what appears to be truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of Truth, not by infliction of suffering on the opponent but one's own self.
We can each sit and wait to die, from the very day of our births. Those of us who do not do so, choose to ask - and to answer - the two questions that define every conscious creature: What do I want? and What will I do to get it? Which are, finally, only one question: What is my will? Caine teaches us that the answer is always found within our own experience; our lives provide the structure of the question, and a properly phrased question contains its own answer.
It has taken a great deal of energy, which has not been so difficult to summon as the necessary patience to wait, simply wait much of the time - until my instincts assured me that I had assembled my materials in proper order for a final welding into their natural form.
The trick to surviving an interrogation is patience. Don't offer up anything. Don't explain. Answer the question and only the question that is asked so you don't accidentally put your head in a noose.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
Wes Clark is a man of whom you can ask a question, and he will look you directly in the eye, and give you the most truthful and complete answer you can imagine. You will know the absolute truth of the statement as well as the thought process behind the answer. You will have no doubt as to the intellect of the speaker and meaning of the answer to this question....So you can see, as a politician, he has a lot to learn.
People ask what are my intentions with my films - my aims. It is a difficult and dangerous question, and I usually give an evasive answer: I try to tell the truth about the human condition, the truth as I see it. This answer seems to satisfy everyone, but it is not quite correct.
The question in the Simpson case has never been whether he is guilty or not guilty but, given the facts and circumstances of this case, whether it is possible for him to be innocent. And the answer to that question has always been an unequivocal no.
the essence of philosophy is not the possession of the truth but the search for truth. ... Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
The truth is, "What is a journalist?" is one of those questions for which there is no proper answer. The prehistory of modern journalism shows it has been a ragged and confusing trade all the way through.
To ask the proper question is half of knowing.
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