A Quote by Adam Michnik

Every revolution, bloody or not, has two phases. The first phase is defined by the struggle for freedom, the second by the struggle for power and revenge on the votaries of the ancien regime.
The development of European integration can be divided into two phases. The first era ended with the Maastricht Treaty. It was a liberalization phase, with the main goal of European integration at the time being the removal of various barriers and borders in Europe. The second phase is a homogenization or standardization phase, one that involves regulation from the top and growing control over our lives. This no longer has anything to do with freedom and democracy.
Revolution is only truly revolution if it is a continuous struggle-not just an external struggle against an enemy, but an inner struggle, fighting and subduing all negative aspects which hinder or do damage to the course of the revolution. In this light, revolution is ... a mighty symphony of victory over the enemy and over oneself.
I'm not trying to get power over white. I'm involved in a freedom struggle. Not a power struggle.
Revolution, the substitution of one social system for another, has always been a struggle, a painful and a cruel struggle, a life and death struggle.
The first phase of C was - really, it was two phases in short succession of, first, some language changes from B, really adding the type structure without too much change in the syntax, and doing the compiler. The second phase was slower; it all took place within a very few years, but it was a bit slower, so it seemed.
A revolution is bloody, but America is in a unique position. She's the only country in history in a position actually to become involved in a bloodless revolution. The Russian revolution was bloody, Chinese revolution was bloody, French revolution was bloody, Cuban revolution was bloody, and there was nothing more bloody then the American Revolution. But today this country can become involved in a revolution that won't take bloodshed. All she's got to do is give the black man in this country everything that's due him, everything.
The history of the twentieth century was dominated by the struggle against totalitarian systems of state power. The twenty-first will no doubt be marked by a struggle to curtail excessive corporate power.
When I work there are two distinct phases: the phase of pushing the work along, getting something to happen, where all the input comes from me, and phase two, where things start to combine in a way that wasn't expected or predicted by what I supplied. Once phase two begins everything is okay, because then the work starts to dictate its own terms. It starts to get an identity which demands certain future moves. But during the first phase you often find that you come to a full stop.
When you're bringing an idea to fruition, there are two distinct phases: the skeptic phase and the evangelist phase. During the first phase, you have to be willing to ask the hardest questions - is this idea worth pursuing? But once you are convinced, you flip a switch. It's about getting it done.
Stars do not struggle to shine, rivers do not struggle to flow, and you will never struggle to excel in life because of the power of your passion.
In the days of the anti-Japanese revolutionary struggle, our women waged a bloody struggle with weapons in their hands to liberate their country.
The first generation of the young people of our revolution took up arms following Comrade Kim Il Sung and fought the bloody anti-Japanese struggle, thus achieving the historic cause of national liberation.
The History of every major Galactic Civilization tends to pass through three distinct and recognizable phases, those of Survival, Inquiry and Sophistication, otherwise known as the How, Why, and Where phases. For instance, the first phase is characterized by the question 'How can we eat?' the second by the question 'Why do we eat?' and the third by the question 'Where shall we have lunch?
For the same reason that the Ancien Regime is thought to have an end but no beginning, the Revolution has a birth but no end.
There are two phases of enjoyment in journeying through an unknown country - the eager phase of wondering interest in every detail, and the relaxed phase when one feels no longer an observer of the exotic, but a participator in the rhythm of daily life.
We say primarily that the priority of this struggle is class. That Marx and Lenin and Che Guevara and Mao Tse-Tung, and anybody else who ever said or knew or practiced anything about revolution, always said that a revolution is a class struggle.
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