A Quote by Adam Nevill
Folklore and mythology, as well as man's catastrophic disregard for nature, are the meat of Joseph D'Lacey's horror. But the prime cuts are always compassion and surprise.
Related Quotes
I enjoy my food. I like to grill; I do that a lot. I like meat and have big dinners - steak, red meat splurges, prime cuts.
"Yeah, well, if you eat red meat, it stays in your colon for fifteen years!" Good! I paid for it; I want it in my ass, okay? I want them to find a meat sweater from my esophagus to my asshole when they open me up in the end! "This guy's covered in meat! He's Meat-Man! He's Meat-Tracheotomy-Man!"
I believe in mythology. I guess I share Joseph Campbell's notion that a culture or society without mythology would die, and we're close to that.
The meat industry spends hundreds of millions of dollars lying to the public about their product. But no amount of false propaganda can sanitize meat. The facts are absolutely clear: Eating meat is bad for human health, catastrophic for the environment, and a living nightmare for animals
If we can’t puncture some of the mythology around austerity, politics or tax cuts or the mythology that’s been built up around the Reagan revolution, where somehow people genuinely think that he slashed government and slashed the deficit and that the recovery was because of all these massive tax cuts, as opposed to a shift in interest-rate policy - if we can’t describe that effectively, then we’re doomed to keep on making more and more mistakes.
Folklore has a moral center to it. Folklore is always, always, always on the side of the underdog, and children have a natural instinct towards justice. They feel indignation at needless cruelty and wistfulness about acts of mercy and kindness.
I love the entire 'Constantine' mythology, the 'Dead Man' mythology, the Alex Holland 'Swamp Thing' mythology.
For innumerable reasons, Mahamati, the Bodhisattva, whose nature is compassion, is not to eat any meat.
Common sense is not something rigid and stationary, but is in continuous transformation, becoming enriched with scientific notions and philosophical opinions that have entered into common circulation. 'Common sense' is the folklore of philosophy and always stands midway between folklore proper (folklore as it is normally understood) and the philosophy, science, and economics of the scientists. Common sense creates the folklore of the future, a relatively rigidified phase of popular knowledge in a given time and place.
It is simply that in all life on earth as in all good agriculture there are no short-cuts that by-pass Nature and the nature of man himself and animals, trees, rocks and streams. Every attempt at a formula, a short-cut, a panacea, always ends in negation and destruction.
It has always been the prime function of mythology and rite to supply the symbols that carry the human spirit forward.
If catastrophic geology had at times pushed Nature to almost indecent extremes of haste, uniformitarian geology, on the other hand, had erred in the opposite direction, and pictured Nature when she was 'young and wantoned [sic] in her prime', as moving with the lame sedateness of advanced middle age. It became necessary, therefore, as Dr. [Samuel] Haughton expresses it, 'to hurry up the phenomena'.
She spoke quietly then, the tiniest crack in her voice, and all at once Lacey Pemerton was not Lacey Pemberton. She was just—like, a person.
Steakhouses serve these big steaks. The first piece is hot, and the last piece is cold. The way I like to eat is to try three or four cuts of meat. People should actually be eating less meat, and the meat they eat should be special.
As a kid I was into horror. I loved horror. Horror was huge. I was always into horror. Goosebumps for me was massive growing up. Horror for me was always a big thing.
I've loved fairytales, folklore and mythology since I was a small child, and I think it was inevitable that they would influence my style and my development of stories.
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