A Quote by Adam Nicolson
A puritan is such a one as loves God with all his soul, but hates his neighbor with all his heart.
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If someone is capable of loving his partner without restrictions, unconditionally, then he is manifesting the love of God. If the love of God becomes manifest, he will love his neighbor. If he loves his neighbor, he will love himself. If he loves himself, then everything returns to its proper place.
The hardworking men and women of this country identify with my father. He is tough, and he is persevering. He is honest, and he is real. He's an optimist, and he's a relentless believer in America and all of her potential. He loves his family, and he loves his country with his heart and his soul.
Satan hates God for His own sake, and everything that is dear to God he hates for the very reason that God loves it.
Man loves everything that satisfies his comfort. He hates everything that wants to draw him out of his acquired and secured position and that disturbs him. Thus he loves the house and hates art.
He who loves his neighbor burns his heart, and the heart, like green wood, groans when it burns, and distills itself in tears. There is no point in taking opium; it is better to put salt and vinegar in the soul's wound, for if you fall asleep and no longer feel the pain, then you no longer exist. And the point is to exist.
Charity means love towards the neighbor and compassion, for anyone who loves his neighbor as himself also has as much compassion for him in his suffering as he does for himself in his own.
Prayer is not designed to inform God, but to give man a sight of his misery; to humble man's heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven.
Strange is the vigour in a brave man's soul. The strength of his spirit and his irresistible power, the greatness of his heart and the height of his condition, his mighty confidence and contempt of danger, his true security and repose in himself, his liberty to dare and do what he pleaseth, his alacrity in the midst of fears, his invincible temper, are advantages which make him master of fortune.
The philosopher's soul dwells in his head, the poet's soul is in his heart; the singer's soul lingers about his throat, but the soul of the dancer abides in all her body.
At that instant he knew that all his doubts, even the impossibility of believing with his reason, of which he was aware in himself, did not in the least hinder his turning to God. All of that now floated out of his soul like dust. To whom was he to turn if not to Him in whose hands he felt himself, his soul, and his love?
Mary adored Jesus as the Bridegroom of souls. Union is the final purpose of love. Jesus by the gift of His substance in the Eucharist unites Himself with our souls as with His dear spouses. As a Bridegroom, He gives them all His possessions, His name, His heart, His whole Self, but on the condition that the soul reciprocates. The soul, His spouse, shall live for Him only
Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of agreeing in God's judgment, hating what He hates, loving what He loves, and measuring everything in this world by the standard of His Word.
His words are bonds, his oaths are oracles; his love sincere, his thoughts immaculate; his tears pure messengers sent from his heart; his heart as far from fraud, as heaven from earth
God loves me so that I might make him— his ways, his salvation, his glory, and his greatness—known among all nations.
The surest way to determine whether one possesses the love of God is to see whether he or she loves his or her neighbor. These two loves are never separated. Rest assured, the more you progress in love of neighbor the more your love of God will increase.
God, Who is by nature good and dispassionate, loves all men equally as His handiwork. But He glorifies the virtuous man because in his will he is united to God. At the same time, in His goodness he is merciful to the sinner and by chastising him in this life brings him back to the path of virtue. Similarly, a man of good and dispassionate judgment also loves all men equally. He loves the virtuous man because of his nature and the probity of his intention; and he loves the sinner, too, because of his nature and because in his compassion he pities him for foolishly stumbling in darkness.
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