A Quote by Addison Mizner
God gives us relatives; thank God, we can choose our friends.
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God gives us our relatives – thank God we can choose our friends.
God gives us our relatives, thank God we can choose our friends.
Thank goodness, we can choose our friends. We have to take our relatives as they are, and be thankful.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
God never gives up on us no matter how hard we try to get ourselves loose. God does not let go. That doesn't mean he controls everything we do. It doesn't mean he puts a bridle on us and leads us by the nose. He gives each one of us free will and common sense and a spirit that can communicate with his. When we go through afflictions, he allows us to choose our response. But no matter what our response may be, he sticks around to the bitter end.
Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.
Thank God for 9/11. Thank God that, five years ago, the wrath of God was poured out upon this evil nation. America, land of the sodomite damned. We thank thee, Lord God Almighty, for answering the prayers of those that are under the altar.
Because God loves us, he gives us the freedom to make choices. That's good news if we choose wisely. But it also gives us the capacity to sin.
I thank God I'm myself and for the life I'm given to live and for friends and lovers and beloveds, and I thank God for knowing that all those people have already paid for me.
When the pangs shoot through our body, and ghastly death appears in view, people see the patience of the dying Christian. Our infirmities become the black velvet on which the diamond of God's love glitters all the more brightly. Thank God I can suffer ! Thank God I can be made the object of shame and contempt, for in this way God shall be glorified.
How much would our churches be transformed if each of us made it a practice to thank God for others and then to tell those others what it is about them that we thank God for?
Let us thank God for having called us to His holy faith. It is a great gift, and the number of those who thank God for it is small.
Everything in this life passes away — only God remains, only He is worth struggling towards. We have a choice: to follow the way of this world, of the society that surrounds us, and thereby find ourselves outside of God; or to choose the way of life, to choose God Who calls us and for Whom our heart is searching.
Joy does not simply happen to us. We have to choose joy and keep choosing it every day. It is a choice based on the knowledge that we belong to God and have found in God our refuge and our safety and that nothing, not even death, can take God away from us.
Praise consists in the love of God, in wonder at the goodness of God, in recognition of the gifts of God, in seeing God in all things He gives us, ay, and even in the things that He refuses to us; so as to see our whole life in the light of God; and seeing this, to bless Him, adore Him, and glorify Him.
We do not make friends with God; God makes friends with us, bringing us to know him by making his love known to us... The word know, when used of God in this way, is a sovereign-grace word, pointing to God's initiative in loving, choosing, redeeming, calling and preserving.
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