A Quote by Adolf Hitler

It is always more difficult to fight successfully against Faith than against knowledge. — © Adolf Hitler
It is always more difficult to fight successfully against Faith than against knowledge.
We cannot fight against collectivism, unless we fight against its moral base: altruism. We cannot fight against altruism, unless we fight against its epistemological base: irrationalism. We cannot fight against anything, unless we fight for something--and what we must fight for is the supremacy of reason and a view of man as a rational being.
I had traded the fight against love for the fight against loneliness, the fight against life for the fight against death.
Real Madrid is like Manchester United or Liverpool or Bayern Munich. There is so much history, and you need to play and win against that history. It's difficult to play against them because you fight against everything - the history, the players - but because of that, the motivation is always so high.
If we harm civilians when it could reasonably have been avoided, and if we fail to fairly and promptly help the innocent victims, the local population will turn against us - and make the fight against violent extremists even more difficult.
There is a greater darkness than the one we fight. It is the darkness of the soul that has lost its way. The war we fight is not against powers and principalities, it is against chaos and despair. Greater than the death of flesh is the death of hope, the death of dreams. Against this peril we can never surrender.
Even now that I only have one eye, maybe I see more things than before. My life was completely against the clock, a fight against the stopwatch.
It's always difficult to play against Juve. The games against have been the most difficult in my career.
The fight against syphilis demands a fight against prostitution, against prejudices, old habits, against previous conceptions, general views among them not least the false prudery of certain circles. The first prerequisite for even the moral right to combat these things is the facilitation of earlier marriage for the coming generation.
I am a fighter. I learned it at Genk in my first year when we were fighting against going down. Also, at Bremen last year, it was very difficult. We had to fight more often than not. I will fight again to earn my place.
One of the essential and most valid objections against the act of faith is that it is irrational, inasmuch as it offends against the syllogistic rule that the conclusion of an argument shall contain nothing more than the premises.
I'm against genocide. I'm against fascism. I'm willing to fight against them so that, in that sense, I think one can still be committed to justice and committed to peace but recognize the circumstances under which one does have to fight.
The fight against international terrorism isn't just a fight against a bunch of misguided extremists; it is a fight to defend the values that we hold dear.
We live in a world in which we are able to communicate very quickly in many different ways, and yet we find communicating more difficult than ever. When in fact we need communication more urgently than ever, because the enemies that threaten us are universal: drugs, illiteracy and crime. We have to fight against them together.
The rivalry is with ourself. I try to be better than is possible. I fight against myself, not against the other.
The mind of a man that loves God does not fight against things or thoughts about them, but against the passions that are connected with these thoughts. That is, he does not struggle against a woman, or against one who has insulted him, and not against the images of them, but against the passions that are aroused by these images.
It is true that some have greater power of resistance than others, but everyone has the power to close his heart against doubt, against darkness, against unbelief, against anger, against hatred, against jealousy, against malice, against envy. God has given this power unto all of us, and we can gain still greater power by calling upon Him for that which we lack. If it were not so, how could we be condemned for giving way to wrong influences?
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