A Quote by Adolf Hitler
For the sake of historical truth I must verify that only the Greeks, of all the adversaries who confronted us, fought with bold courage and highest disregard of death.
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In order to be truthful
We must do more than speak the truth.
We must also hear truth.
We must also receive truth.
We must also act upon truth.
We must also search for truth.
The difficult truth
Within us and around us.
We must devote ourselves to truth.
Otherwise we are dishonest
And our lives are mistaken.
God grant us the strength and the courage
To be truthful.
Amen
Suffering for truth's sake Is fortitude to highest victory, And to the faithful death the gate of life.
The Internet allows foreign adversaries to attack America in new and unexpected ways. Free and fair elections are hard-fought and contentious. There will always be adversaries who work to exacerbate domestic differences and try to confuse, divide, and conquer us.
We must realize that no arsenal or no weapon in arsenals of the world is so formidable as the will and moral courage of free men and women. It is a weapon our adversaries in today's world do not have. It is a weapon that we as Americans do have. Let that be understood by those who practice terrorism and prey upon their neighbors. As for the enemies of freedom, those who are potential adversaries, they will be reminded that peace is the highest aspiration of the American people. We will negotiate for it, sacrifice for it; We will not surrender for it, now or ever. We are Americans.
The Chinaman has only a passive courage, but this courage he possesses in the highest degree. His indifference to death is truly extraordinary. When he is ill, he sees it approach, and does not falter. When condemned, and already in the hands of an officer, he manifests no fear.
The passion for seeking the truth for truth's sake can be kept alive only if we continue to seek the truth for truth's sake.
There are dozens of writings outside of the Bible that verify the historical accuracy of many of the names of people, places, and events mentioned in the Bible. In fact, external sources verify that at least eighty persons mentioned in the Bible were actual historical figures. Fifty people from the Old Testament, and thirty people from the New Testament.
The highest result of education is tolerance. Long ago men fought and died for their faith; but it took ages to teach them the other kind of courage, - the courage to recognize the faiths of their brethren and their rights of conscience.
Society must fight against this belief in God as it fought against idol worship and other narrow conceptions of religion. In this way man will try to stand on his feet. Being realistic, he will have to throw his faith aside and face all adversaries with courage and valour. That is exactly my state of mind.
There must be courage; there must be no awe. There must be criticism, for humor, to my mind, is encapsulated in criticism. There must be a disciplined eye and a wild mind...There must be a magnificent disregard of your reader, for if he cannot follow you, there is nothing you can do about it.
We must, all of us, learn actually not to have enemies, but only confused adversaries who are ourselves in disguise.
To have arrived at the truth means that one no longer fears death. For death and truth are similar in that they both require a great courage if one wishes to face them.
I will keep faith with death in my heart... For the sake of goodness, for the sake of love, Let no man's heart be ruled by death... The only religious way to think of death is as part and parcel of life; to regard it, with the understanding and the .emotions, as the inviolable condition of life.
We must assume our existence as broadly as we in any way can; everything, even the unheard - of, must be possible in it. This is at bottom the only courage that is demanded of us: to have courage for the most strange, the most inexplicable.
The second noble truth states that we must discover why we are suffering. We must cultivate the courage to look deeply, with clarity and courage, into our own suffering. We often hold the tacit assumption that all of our suffering stems from events in the past. But, whatever the initial seed of trauma, the deeper truth is that our suffering is more closely a result of how we deal with the effect these past events have on us in the present.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
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