A Quote by Adolf Hitler
There could be no issue between the Church and the State. The Church, as such, has nothing to do with political affairs. On the other hand, the State has nothing to do with the faith or inner organization of the Church
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It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
The union of church and state put the church under a political control... The church was thoroughly subordinated to the state.
It is the wall of separation between church and state . . . that is largely responsible for religion thriving in this country, as compared to those European countries in which church and state have been united, resulting in opposition to the church by those who disapprove of the government.
The divorce between Church and State ought to be absolute. It ought to be so absolute that no Church property anywhere, in any state or in the nation, should be exempt from equal taxation; for if you exempt the property of any church organization, to that extent you impose a tax upon the whole community.
Nothing on earth has greater potential to change lives and carry out His kingdom work in your community, than your local church.There's nothing like the local church when it's working right. Its beauty is indescribable. Its power is breathtaking. Its potential is unlimited. No other organization on earth is like the church. Nothing even comes close.
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
The union of Church and State is not to make the Church political, but the State religious.
I have never met a happy atheist. I believe in separation of church and state, but I think we have gone so far over in the other direction of separating church and state.
The coziness between church and state is good for the state and bad for the church
The separation of church and state was meant to protect church from state; a state that declares religion off limits in public life is a state that declares itself supreme over all religious values.
One of the primary questions in a state-church arrangement is, 'which controls which?' . . . In Norway, for example, the liberal labor government has regularly angered Church officials by making controversial ministerial appointments against the wishes of the clergy. . . . These and other actions have strained the church-state relationship almost to the breaking point. As a result, some of the bishops have advocated disestablishment.
I do believe in the separation of church and state. But I don't think separation of church and state means you have to be free from your faith.
I fully understand it's important to maintain the separation of church and state. We don't want the state to become the church, nor do we want the church to become the state.
As you know, the separation of church and state is not subject to discussion or alteration. Under our Constitution no church or religion can be supported by the U.S. Government. We maintain freedom of religion so that an American can either worship in the church of his choice or choose to go to no church at all.
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
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