A Quote by Adoniram Judson

According to the Burman system, there is no escape. According to the Christian system, there is. Jesus Christ has died in the place of sinners, has borne their sins; and now those who believe on Him, and become His disciples, are released from the punishment they deserve. At death, they are received into Heaven and are happy forever.
These criminals represent us. One of them recognized Jesus for who he was and received him; Jesus promised that when he died he would be in heaven with him. The other man rejected Jesus and closed his heart. Unlike the first criminal, when he died he didn't go to heaven. He went to hell. In that sense, these two men on either side of Jesus are just like every person. We either embrace Christ as our Savior and spend eternity with him, or we reject him and say, 'I don't believe it. I'll have nothing to do with.' And these people spend eternity separated from him.
He will be the best Christian who has Christ for his Master, and truly follows Him. Some are disciples of the church, others are disciples of the minister, and a third sort are disciples of their own thoughts; he is the wise man who sits at Jesus' feet and learns of Him, with the resolve to follow His teaching and imitate His example. He who tries to learn of Jesus Himself, taking the very words from the Lord's own lips, binding himself to believe whatsoever the Lord hath taught and to do whatsoever He hath commanded-he I say, is the stable Christian.
We are so well trained that we are our own domesticator. We are an autodomesticated animal. We can now domesticate ourselves according to the same belief system we were given, and using the same system of punishment and reward. We punish ourselves when we don't follow the rules according to our belief system; we reward ourselves when we are the "good boy" or "good girl".
If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another
I believe in Jesus Christ as my Lord and savior. I believe that Jesus died for my sins, and rose again, and that's my belief. I still don't know what 'Christian' means. I'm a follower of Christ, but I keep making a whole bunch of mistakes. And I thank God for forgiveness.
The Gospel that represents Jesus Christ, not as a system of truth to be received into the mind like I should receive a system of philosophy, or astronomy, but it represents Him as a beal, living, mighty Saviour, able to save me now.
What is it to 'walk in the Spirit'? It is not self-occupation, nor even occupation with the Spirit. Walking according to the Spirit is occupation with the Lord Jesus Christ in glory. If the believer ever looks to the Lord Jesus, depends upon Him, draws all his needs from Him- if He is his All in all- then the believer walks according to the Spirit of Christ.
The Gospel is the news that Jesus Christ, the Righteous One, died for our sins and rose again, eternally triumphant over all his enemies, so that there is now no condemnation for those who believe, but only everlasting joy.
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ...No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ...To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
As Christ bore and received us as sinners so we in his fellowship may bear and receive sinners into the fellowship of Christ through the forgiving of sins.
Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"
Jesus Christ never died for our good works. They were not worth dying for. But he gave himself for our sins, according to the Scriptures.
My trade and my art is living. He who forbids me to speak about it according to my sense, experience, and practice, let him orderthe architect to speak of buildings not according to himself but according to his neighbor; according to another man's knowledge, not according to his own.
God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong (sin boldly), but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, ... are looking forward to a new heaven and a new earth where justice will reign.
Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians.
Behold in faith the sinless, spotless Lamb of God as having already borne that weight, as having suffered for those sins, as having died for those transgressions, and accept the precious truth that it was God's eternal love that laid them all on Jesus, and that nothing is left for you to do but to believe in Jesus, that He saves to the uttermost all that come unto God by Him.
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