A Quote by Adora Svitak
Like probably a lot of people, I came away from watching films like 'Miss Representation' and 'Half the Sky' with the realization that the battle for women's rights is not over, especially not globally, and that the moral imperative of our century is to achieve full rights for everyone regardless of gender.
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We need to guarantee equal rights and civil rights and say that, here in America, workers have the right to organize - women have the right to choose - and justice belongs to everyone regardless of race or gender or sexual orientation.
Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.
Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men havethe same moral nature, they have essentially the same rights. These rights may be wrested from the slave, but they cannot be alienated: his title to himself is as perfect now, as is that of Lyman Beecher: it is stamped on his moral being, and is, like it, imperishable.
I hope we don't have to keep going back over the same territory and winning the same rights over and over again. The battle for birth control. The battle for abortion. The parity of women's health. It's very depressing to think that you win these rights, but then you have to win them again, and again, and again, and fight the same battles over and over.
During the 19th-century struggle for women's rights in America, many saw a competition between rights for black people and those for women.
At the end of the day, these are issues that need to be discussed: femicides, among other things - immigrant rights, women's' rights, indigenous people's rights, animal rights, Mother Earth's rights. If we don't talk about these topics, then we have no place in democracy. It won't exist. Democracy isn't just voting; it's relegating your rights.
In the nineteenth century, the central moral challenge was slavery. In the twentieth century, it was the battle against totalitarianism. We believe that in this century the paramount moral challenge will be the struggle for gender equality around the world.
I believe all men, all women, regardless of race, gender, socioeconomic background, you deserve the same rights.
Gays have rights, lesbians have rights, men have rights, women have rights, even animals have rights. How many of us have to die before the community recognizes that we are not expendable?
During the 19th-century struggle for womens rights in America, many saw a competition between rights for black people and those for women.
People say, "Oh, we ought to fight for animal rights." We fought for human rights, but even if humans have rights, they can still be horribly abused and are every day. You don't have to go to some far off land, far away place; we have a lot of child abuse in our own society.
Women's rights, men's rights-human rights-all are threatened by the everpresent specter of war so destructive now of human material and moral values as to render victory indistinguishable from defeat.
Education could be a great vehicle for gender equity. It allows people to see what your rights are by reading. Quite often women, for example, may have rights that they are not in the position to actually make use of.
You look at the Americans. They don't lack fervour in moral causes. They promote democracy, freedom of speech, women's rights, gay rights, sometimes even transgender rights. But you don't see them applying that universally across the world with all their allies.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
We must now, in the 21st century, protect democracy, one which rests on fundamental rights for all, regardless of skin color, gender, race or religion. Nothing less than that is at stake.
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