A Quote by Adrian Rogers
God never got around to creating a substitute for experience.
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God is not a person; God is manifestation itself. We think that God is a superhuman person, but God is not a person. He is not a subject. We can never experience God in a subject/object experience. God is what makes a subject/object experience possible. We can never see God or experience God as separate from ourselves. God is a being but there is no division.
Just as there is no substitute for original works of art, there is no substitute for the world of direct sensual experience.
God is constantly creating anew. And God also, invites us to be re-created and join the work of God as co-(re)creators. . . . Imagine the Kingdom of God as the creative process of God reengaging in all that we know and experience. . . . When we employ creativity to make this world better, we participate with God in the recreation of the world.
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect.
People substitute tradition for the living experience of the love of God. They talk and think as though walking with God was attained by walking in the footsteps of people who walked with God.
Words are merely utterances: noises that stand for feelings, thoughts, and experience. They are symbols. Signs. Insignias. They are not Truth. They are not the real thing. In fact, you place so little value on experience that when what your experience of God differs from what you've heard of God, you automatically discard the experience and own the words, when it should be just the other way around.
The one and only substitute for experience which we have not ourselves had is art, literature. We have been given a miraculous faculty: Despite the differences of language, customs and social structure we are able to communicate life experience from one whole nation to another, to communicate a difficult national experience many decades long which the second of the two has never experienced.
I never stop working, I never stop creating. And I never sit around and wait for the industry to need me. I force the industry to want me by continuously creating what I do. And in this age of airplanes and Internet, it's not about where you are, it's more about what you do. But I travel every single day.
The error of youth is to believe that intelligence is a substitute for experience, while the error of age is to believe experience is a substitute for intelligence.
To have God speak to the heart is a majestic experience, an experience that people may miss if they monopolize the conversation and never pause to hear God's responses.
A good simulation, be it a religious myth or scientific theory, gives us a sense of mastery over experience. To represent something symbolically, as we do when we speak or write, is somehow to capture it, thus making it one's own. But with this appropriation comes the realization that we have denied the immediacy of reality and that in creating a substitute we have but spun another thread in the web of our grand illusion.
Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another. War springs from the love and loyalty which should be offered to God being applied to some God substitute, one of the most dangerous being nationalism.
My experience is not creating debt but my experience is creating jobs.
Cynicism is the intellectual cripple's substitute for intelligence. It is the dishonest businessman's substitute for conscience. It is the communicator's substitute, whether he is advertising man or editor or writer, for self-respect.
As I got older, then my particular ambitions started cohering around creating a world in which people of different races or backgrounds or faiths can recognize each other's humanity, or creating a world in which every kid, regardless of their background, can strive and achieve and fulfill their potential.
Loneliness is the fundamental force that urgees mystics to a deeper union with God... An experience of God quenches this thirst for the absolute but at the same time, paradoxiacally, whets it, because this is an experience that can never be total; by necessity, the knowledge of God is always partial. So loneliness opens up mystics to a desire to love each other and every human being as God loves them.
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