A Quote by Adrian Rogers
Paul spoke about the root of faith (Eph 2:8). James spoke about the fruit of faith (Jm 2:17-18).
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I met the president when he was president-elect at a meeting in Austin. He spoke of his faith. He spoke of his desire for a compassionate conservatism, for a faith-based initiative that would do something for poor people.
One faith, St. Paul writes (Eph. 4:5). Hold most firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church ... We must hold this for certain, namely: that the faith of the people at the present day is one with the faith of the people in past centuries. Were this not true, then we would be in a different church than they were in and, literally, the Church would not be One.
[Orthodox Patriarch] Kirill, my brother. We kissed each other, embraced, and then a conversation for two hours. Old age doesn't come on its own.Two hours where we spoke as brothers, sincerely and no one knows what was spoke about, only what we said at the end publicly about how we felt as we spoke.
Pope John Paul II spoke with a lot of clarity and consistency. But he always spoke with immense compassion. He's the one who said the best way to love somebody is to tell them the truth. So, he did that well.
One of my Miss America judges called me a "God-clutcher" way back when because I spoke about my faith being an important part of my life during my interview.
When I was filming 'Premium Rush' in N.Y.C., I flew to L.A. to have a few general meetings. I sat down with Peter Cramer at Universal Studios and spoke about my life and career, and being that I'm such a goof, we spoke about how I really wanted to do a comedy next.
We need people who truly live their faith, represent their faith, speaking to the issues of faith through a faith prism as opposed to just having folks talking about faith when there is a crisis.
...for Paul faith is always faith in a person. Faith is not the intellectual acceptance of a body of doctrine; faith is faith in a person.
So I came to my Christian faith later in life, and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead. Jesus Christ dying for my sins spoke to the humility we all have to have as human beings, that we're sinful and we're flawed and we make mistakes, and that we achieve salvation through the grace of God.
Paul said in I Corinthians 15:17, if Christ has not been raised, your faith is futile. So that's the linchpin of the Christian faith, is whether Jesus did indeed, A, live, B, die, and C, was resurrected from the dead, which authenticated his claims of divinity.
Our requests are necessary expressly to strengthen our faith, through which alone we can be saved. 'By grace are we saved through faith' (Eph. 2:8). 'O woman, great is your faith' (Mt. 15:28). For this reason the Lord made the woman pray earnestly, in order to awaken her faith and to strengthen it.
Faith that saves has one distinguishing quality: saving faith is a faith that produces obedience; it is a faith that brings about a way of life.
Assurance is the fruit that grows out of the root of faith.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed it is better to keep quiet about our beliefs, and live them out, than to talk eloquently about what we believe, but fail to live by it.
Many sweat to reconcile St Paul and St James, but in vain. 'Faith justifies' and 'faith does not justify' contradict each other flatly. If any one can harmonize them I will give him my doctor's hood and let him call me a fool.
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