A Quote by Adrienne Rich
Lesbian existence comprises both the breaking of a taboo and the rejection of a compulsory way of life. It is also a direct or indirect attack on the male right of access to women.
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In all fighting, the direct method may be used for joining battle, but indirect methods will be needed in order to secure victory. In battle, there are not more than two methods of attack.. the direct and the indirect; yet these two in combination give rise to an endless series of maneuvers.
I don't think of those things [from farting, to male on male affection, to crossdressing] as being taboo, I suppose, so it didn't strike me as, "Oh, I'm breaking boundaries and stuff..."
What's getting all the attention is we have South Dakota putting out this direct frontal attack. I'm actually just as concerned about what they're doing every day on the ground. If you restrict access to the point there is no one who can or will do it for you, you've taken the right away. And that's becoming the reality for women in many states in this country.
As I said, this [repercussions] may take different forms : direct and indirect. Direct when people want to retaliate, or governments. Indirect when you're going to have instability and the spread of terrorism all over the region that will influence the west directly.
Ignorant people see life as either existence or non-existence, but wise men see it beyond both existence and non-existence to something that transcends them both; this is an observation of the Middle Way.
Just as humans have a prior right to existence over dogs by virtue of being more highly evolved and having a superior consciousness, so women have a prior right to existence over men. The elimination of any male is, therefore, a righteous and good act, an act highly beneficial to women as well as an act of mercy.
Women themselves condition their daughters to serve the system of male primacy. If a daughter challenges it, the mother will generally defend the system rather than her daughter. These mothers, victims themselves, have unwittingly become wounded wounders. Women need to attack culture's oppression of women, for there truly is a godlike socializing power that induces women to "buy in" or collude, but we also need to confront our own part in accepting male dominance and take responsibility where appropriate.
A materialist feminist approach to women's oppression destroys the idea that women are a 'natural group' . . . What the analysis accomplishes on the level of ideas, practice makes actual at the level of facts: by its very existence, lesbian society destroys the artificial (social) fact constituting women as a 'natural group.' A lesbian society pragmatically reveals that the division from men of which women have been the object is a political one . . .
Within the lesbian community I am Black, and within the Black community I am a lesbian. Any attack against Black people is a lesbian and gay issue, because I and thousands of other Black women are part of the lesbian community. Any attack against lesbians and gays is a Black issue, because thousands of lesbians and gay men are Black. There is no hierarchy of oppression.
When we say there's a dearth of women directors, it's not that there's a lack of women who direct: it's a lack of opportunities and access for women to direct and be supported in that.
Women didn't go to school when they were young because parents preferred to send their brothers. The women couldn't access loans in their own right because the banks sought the approval of a male dependent.
The art of the indirect approach can only be mastered, and its full scope appreciated, by study of and reflection upon the whole history of war. But we can at least crystallize the lessons into two simple maxims- one negative, the other positive. The first is that, in face of the overwhelming evidence of history, no general is justified in launching his troops to a direct attack upon an enemy firmly in position. The second, that instead of seeking to upset the enemy's equilibrium by one's attack, it must be upset before a real attack is, or can be successfully launched
If I was a male, I had the right to, when I stepped out the door, take off my shirt. It's not right for the state to ask me to be both male and female. A choice needs to be made. They cannot hold me to both standards.
The Constitution acknowledges two kinds of taxes: direct and indirect... Examples of direct taxes are income and property taxes... Examples of indirect taxes are import and excise taxes.
The key to breaking the Taliban taboo against women and the cultural brainwashing that the Taliban imposed upon many Afghans is to get women back into the workforce.
Film schools are now nearly 50-50 male-female, and women are also well represented at festivals and in indie film. But what happens to them after they direct their first film or short? Where do they go? They certainly aren't being given the same opportunities as their male counterparts.
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