A Quote by Adrienne Rich
I think about the possibilities for empathy, for mutual solidarity among gay men and lesbians, not simply as people who suffer under homophobia, but as people who are also extremely creative, active, and have a particular understanding of the human condition.
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Pride became this dogma which meant you couldn't criticize anything gay - if you were the least bit critical of gay culture or people or any gay person doing any gay thing, that was an insufficient display of pride. You were suffering from internalized homophobia. As opposed to external homophobia.
I think worldwide, the movement has been towards accepting and respecting the individuality and the rights of gay people, lesbians and transgender people. Here, however, age-old cultural mindsets - which also comes from Victorian times, affect the thinking of people.
There's so much visibility for trans people, for gay men and lesbians, but there's still not a lot for bisexual people.
A huge part of what animates homophobia among young people is paranoia and fear of their own capacity to be gay themselves.
I love gay and lesbian parents. But I think we need a law that says lesbians and gay men have to raise their children together. This way, the kids would not only know how to build bookshelves, but they'd also instinctively know how to decorate them.
I just think gay men are looked at much less favorably than gay women. If you look at the overall stereotype, lesbians are sexy, and gay men are disgusting. Girl and girl is fine, and guy and guy seems to just be something completely different.
It's about people coming to an understanding, a realisation that we must bridge the gap, build bridges and make people aware of what's happening. The award gives me the kind of pride and understanding that most people wouldn't think of. It is strengthening the Yolgnu people, but it's also giving strength to Balanda people who otherwise don't have that kind of understanding.
There is also a natural and very, very strong empathy with the underdog, with people who have suffered, people who have been pushed around by foreigners in particular, but also by their own people.
The age of warrior kings and of warrior presidents has passed. The nuclear age calls for a different kind of leadership.... a leadership of intellect, judgment, tolerance and rationality, a leadership committed to human values, to world peace, and to the improvement of the human condition. The attributes upon which we must draw are the human attributes of compassion and common sense, of intellect and creative imagination, and of empathy and understanding between cultures.
To make a concrete response to the appeal of our brothers and sisters in humanity, we must come to grips with the first of these challenges: solidarity among generations, solidarity between countries and entire continents, so that all human beings may share more equitably in the riches of our planet. This is one of the essential services that people of good will must render to humanity. The earth, in fact, can produce enough to nourish all its inhabitants, on the condition that the rich countries do not keep for themselves what belongs to all.
I want people to see the beauty of that condition through the eyes of the characters. In doing that, they can allow people who have the condition to be more accepting of it, and to be open about it. That would be a contribution to the people who have it, and considering that 38% of the Pulitzer Prize winning poets are Bipolar, to think about how much these individuals have contributed to the human spirit.
Any man filled with empathy is capable of gaining valuable insights on the human condition through the suffering of others. You do not need to suffer to know suffering, but you need empathy first to identify and feel the suffering of others around you.
For us what we're trying to do is find the right balance of creating a space for emotion that leads to a sense of empathy and solidarity rather than a sense of division. In my most grandiose moments I think of HuffPost as a platform that makes solidarity possible, that really thinking about the emotional content of stories is a way to help people who think, or who have been manipulated to think, that they're interests are opposed to one another, that they actually are aligned in a fundamental way and they're actually in the same boat.
People who think I'm gay, some part of me thinks it's wonderful. Because I want to challenge people on their homophobia. I love seeing on Twitter when someone says I'm gay, and I say, 'So what does it matter if I am? So be it. I hope you are not voting for me because you are making the presumption that I'm straight.'
Any story dealing, however seriously, with homosexual love is taken to be a story about homosexuality while stories dealing with heterosexual love are seen as stories about the individual people they portray. This is as much a problem today for American filmmakers who cannot conceive of the presence of gay characters in a film unless the specific subject of the film is homosexuality. Lesbians and gay men are thereby classified as purely sexual creatures, people defined solely by their sexual urges.
The LGBTQ community refers to people's sexual preferences - lesbians like women, gay people like men - and children shouldn't be walking advertisements for sexuality when they are not old enough to make their own decisions.
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