A Quote by Adyashanti

The Way of Liberation is not a belief system; it is something to be put into practice. — © Adyashanti
The Way of Liberation is not a belief system; it is something to be put into practice.
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
It's sadly predictable that the only way you can come up with a way to celebrate the liberation you feel at leaving the old system behind is by coming up with a "system of liberation", as if such a thing could exist - but that's what we can expect from those who have never known anything other than systems and systematizing, I guess.
I had motives for not wanting the world to have meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption ... For myself, as no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneous liberation from a certain political and economic system, and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
The desire to punish is a desire that emanates from a place of equality and justice. The lesson I feel that we have to confront is that that impulse is so easily transmuted into something corrosive and corrupt in how it's actually put into practice. That's the danger. It's not that the impulse is wrong or unjust or not totally righteous. It's that the ways in which the system that operates, the system that we've constructed tends to not deliver the promise of equity we might want, when we look to the system to provide it.
How do you get out of a belief system? First you have to destruct the belief system. Traditionally, the teacher is supposed to remove your ignorance. But when you remove ignorance, you start with removing what is causing the ignorance, which is your belief system. So the teacher's job indeed is to first deconstruct your belief system. And then to give you inspiration so you'll go out to create a path to discover what is spirit, what is beauty, what is love, because these things nobody can teach you. So teaching really should be a demolition job.
Despair and frustration will not shake our belief that the resistance is the only way of liberation.
The way anything is developed is through practice practice practice practice practice practice practice practice practice and more practice.
Iran rejects weapons of mass destruction based on its belief system, its religious belief system, as well as its ethical standpoint.
I've got this theory that human beings are innately religious; we have a belief system. It doesn't have to be a theist form, necessarily. But we need a belief system, some framework on which to hang our behavior.
Every practice at some point will become a hindrance. No practice can ever take you there, to freedom, to liberation. That's important to realize.
Animism is not a belief system, but a worldview: The world is a sacred place and we are part of it. The factuality of this statement is not the issue. To say that the world is a sacred place is to make a statement about values, not facts. It’s a statement about what you mean by ‘sacred,’ just as ‘Money can’t buy happiness’ is a statement about what you mean by ‘happiness.’ To put it all very simply, animism isn’t a belief system, it’s a value system.
Anybody who gives you a belief system is your enemy, because the belief system becomes the barrier for your eyes, you cannot see the truth.
Iran rejects weapons of mass destruction based on its belief system, its religious belief system, as well as well as its ethical standpoint.
Like millions of parents, I chose to send my children to a religious school that shares my belief system, which is central to my life. I objected to changes in the school that, in my opinion, did not reflect that belief system.
I am not an atheist; I believe in God. But my religion ends there. I have my own personal belief system that is so strong it allows me to do what I do. I don't have to worry about going to Hell because of Slayer, you know? Everyone has a personal belief system and believes in life somehow.
I am not an atheist; I believe in God. But my religion ends there. I have my own personal belief system that is so strong it allows me to do what I do. I dont have to worry about going to Hell because of Slayer, you know? Everyone has a personal belief system and believes in life somehow.
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