A Quote by Aeschines

Men of real merit, and whose noble and glorious deeds we are ready to acknowledge, are yet not to be endured when they vaunt their own actions. — © Aeschines
Men of real merit, and whose noble and glorious deeds we are ready to acknowledge, are yet not to be endured when they vaunt their own actions.
I've learned to judge of men by their own deeds; I do not make the accident of birth The standard of their merit.
Hopefully, when your actions and deeds - and therefore other people - boast for you, you're made tired of hearing it, too, from your own mouth because if not, all could lose sight of those actions and deeds behind the gong of your boasting.
Living in Montgomery, I've been antagonized by the emergence of a narrative about our history that I believe is quite false and misleading, and actually dangerous. And the narrative that emerges when you spend time in the South - places likes Alabama, Georgia, Mississippi, Louisiana - is that we have always been a noble, wonderful, glorious region of the country, with wonderful, noble, glorious people doing wonderful, noble, glorious things. And there's great pride in the Alabamians of the nineteenth century.
To be an object of hatred and aversion to their contemporaries has been the usual fate of all those whose merit has raised them above the common level. The man who submits to the shafts of envy for the sake of noble objects pursues a judicious course for his own lasting fame. Hatred dies with its object, while merit soon breaks forth in full splendor, and his glory is handed down to posterity in never-dying strains.
All men agree that a just distribution must be according to merit in some sense; they do not all specify the same sort of merit, but democrats identify it with freemen, supporters of oligarchy with wealth (or noble birth), and supporters of aristocracy with excellence.
Without compassion, true gratitude is an impossibility. If we are to feel gratitude towards another for their deeds, then we must have compassion for the suffering and self-sacrifice which they endured in carrying out those deeds. If their actions were free of suffering or sacrifice, then are they truly deserving of gratitude?
A man's most glorious actions will at last be found to be but glorious sins, if he hath made himself, and not the glory of God, the end of those actions.
A thousand glorious actions that might claim Triumphant laurels, and immortal fame, Confus'd in crowds of glorious actions lie, And troops of heroes undistinguished die.
Everybody is responsible for their own actions. It's easy to point the finger at somebody else, but a real man, a real woman, a real person knows when it's time to take the blame and when to take responsibility for their own actions.
Mortifying the deeds of the body cannot be understood of the religious deeds of the body, for they are to be cherished, nor of the natural deeds of the body such as eating and drinking; but it refers to the sinful actions that are done by the body arising from the temptations and injections of Satan or the corrupt dictates of our own sinful heart.
Men, when their actions succeed not as they would, are always ready to impute the blame thereof to heaven, so as to excuse their own follies.
I believe in me, in my view of the world. I believe in my responsibility for my own destiny, guilt for my own sins, merit for my own good deeds, determination of my own life. I don't believe in miracles, I believe in hard work.
The truth is that there are no good men, or bad men,' he said. 'It is the deeds that have goodness or badness in them. There are good deeds, and bad deeds. Men are just men - it is what they do, or refuse to do, that links them to good and evil. The truth is that an instant of real love, in the heart of anyone - the noblest man alive or the most wicked - has the whole purpose and process and meaning of life within the lotus-folds of its passion. The truth is that we are all, every one of us, every atom, every galaxy, and every particle of matter in the universe, moving toward God.
Another nation is made out to be utterly depraved and fiendish, while one's own nation stands for everything that is good and noble. Every action of the enemy is judged by one standard - every action of oneself by another. Even good deeds by the enemy are considered a sign of particular devilishness, meant to deceive us and the world, while our bad deeds are necessary and justified by our noble goals, which they serve.
The calamities of tragedy do not simply happen, nor are they sent; they proceed mainly from actions, and those the actions of men.We see a number of human beings placed in certain circumstances; and we see, arising from the co-operation of their characters in these circumstances, certain actions. These actions beget others, and these others beget others again, until this series of inter-connected deeds leads by an apparently inevitable sequence to a catastrophe.
Noble life demands a noble architecture for noble uses of noble men. Lack of culture means what it has always meant: ignoble civilization and therefore imminent downfall.
This site uses cookies to ensure you get the best experience. More info...
Got it!