A Quote by Aeschylus

Neither a life of anarchy nor one beneath a despot should you praise; to all that lies in the middle a god has given excellence. — © Aeschylus
Neither a life of anarchy nor one beneath a despot should you praise; to all that lies in the middle a god has given excellence.
Neither a life of anarchy nor a life under a despot should you praise. To all that lies in the middle has a god given excellence.
The whole life of a Christian should be nothing but praises and thanks to God; we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise.
Remember that there is a God who desires neither praise nor glory from men created in his image, but rather that they, guided by the understanding given them, should in their actions become like unto him.
Lawlessness is lawlessness. Anarchy is anarchy is anarchy. Neither race nor color nor frustration is an excuse for either lawlessness or anarchy.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
Nothing can separate you from His love, absolutely nothing, neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature... We do not need to beg Him to bless us, He simply cannot help it. Therefore God is enough! God is enough for time, God is enough for eternity. God is enough!
Neither criticism nor praise should be highly regarded.
The eye cannot see it; the mind cannot grasp it. The deathless Self (the Supreme Soul or God) has neither caste nor race, Neither eyes, nor ears, nor hands, nor feet, Sages, this Self is infinite, present in the great and in the small, Everlasting and changeless, the source of life.
Neither praise nor dispraise thy selfe, thy actins serve the turne. [Neither praise nor dispraise thyself; thy actions serve the turn.]
God is a wider consciousness than we are, a pure intelligence, spiritual life and actuality. He is neither one nor many, neither man nor spirit. Such predicates belong only to finite beings.
The world where you would go hand in hand with the flower maiden has neither perfect happiness nor joy nor life. This is because it also does not contain perfect sadness nor misery nor death. What lies in waiting is a paradise for wolves alone, the unclean humans are no more...come with me Cheza, it is time.
We come before God to pray for the missing and the dead, and for those who loved them... Our purpose as a nation is firm, yet our wounds as a people are recent and unhealed and lead us to pray... This world he created is of moral design. Grief and tragedy and hatred are only for a time. Goodness, remembrance, and love have no end, and the Lord of life holds all who die and all who mourn... Neither death nor life nor angels nor principalities, nor powers nor things present nor things to come nor height nor depth can separate us from God's love.
Awake, my soul, and with the sun thy daily course of duty run. Cast off dull sloth, and joyful rise to pay thy morning sacrifice. All praise to thee, who safe hast kept and hast refreshed me while I slept! Grant, Lord, when I from death shall wake, I may of endless life partake. All praise to thee, my God, this night for all the blessings of the light. Keep me, oh keep me, King of Kings, beneath Thine own almighty wings. Praise God, from Whom all blessings flow. Praise Him, all creatures here below. Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.
Before God, there is neither Greek nor barbarian, neither rich nor poor, and the slave is as good as his master, for by birth all men are free; they are citizens of the universal commonwealth which embraces all the world, brethren of one family, and children of God.
It is neither a great praise nor a great blame when people say a tendency is in or out of fashion. If a tendency is as it should be at one time, it is always as it should be.
In my judgment, the Deists were all successfully answered. The god of nature is certainly as bad as the God of the Old Testament. It is only when we discard the idea of a deity, the idea of cruelty or goodness in nature, that we are able ever to bear with patience the ills of life. I feel that I am neither a favorite nor a victim. Nature neither loves nor hates me.
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