A Quote by Aeschylus

Oaths are not the credit of men but men of oaths. — © Aeschylus
Oaths are not the credit of men but men of oaths.

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A whoreson jackanapes must take me up for swearing; as if I borrowed mine oaths of him and might not spend them at my pleasure. When a gentleman is disposed to swear, it is not for any standers-by to curtail his oaths, ha?
What use of oaths, of promise, or of test, where men regard no God but interest?
For oaths are straws, men's faiths are wafer-cakes, And hold-fast is the only dog.
I never yet feared those men who set a place apart in the middle of their cities where they gather to cheat one another and swear oaths which they break.
I am to consider the many advantages arising from a frequent use of oaths, curses, and imprecations. In the first place, this genteel accomplishment is a wonderful help to discourse; as it supplies the want of good sense, learning, and eloquence. The illiterate and stupid, by the help of oaths, become orators; and he, whose wretched intellects would not permit him to utter a coherent sentence, by this easy practice, excites the laughter, and fixes the attention, of a brilliant and joyous circle.
Oaths are the fossils of piety.
A liar is full of oaths.
Fidelity and allegiance sworn to the King is only such a fidelity and obedience as is due to him by the law of the land; for were that faith and allegiance more than what the law requires, we would swear ourselves slaves and the King absolute; whereas, by the law, we are free men, notwithstanding those oaths.
The oaths of a woman I inscribe on water.
A liar is always lavish of oaths.
Recognized probity is the surest of all oaths.
I write a woman's oaths in water.
This is what we are made for: promises, pledges, and sworn oaths of obedience.
I say you must not win an unjust case by oaths.
With a bloody flux of oaths vows deep revenge.
First of all, Jesus clearly tells us not to swear oaths.
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