A Quote by African Spir
Nothing that rest on some contradictory basis shall succeed or last in the long run ("ne saurait réussir ou durer, à la longue", Fr.); all that involve (or imply...) a contradiction is fatally destined, early or late, to disintegrate and disappear.
Related Quotes
The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).
Pour réussir dans la science, il faut douter; pour réussir dans la vie, il faut être sûr. To succeed in science, one must doubt; to succeed in life, one must be sure.
Does anyone know where these gondolas of Paris come from?
[Fr., Ne sait on pas ou viennent ces gondoles Parisiennes?]
No flowery road leads to glory.
[Fr., Aucun chemin de fleurs ne conduit a la gloire.]
Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion ("expansion,", Fr.) of instruction, distrust and hatred expanding among nations ("s'étendre la méfiance et la haine entre," Fr.), that vie with one another ("qui rivalisent à l'envi," Fr.), by the increase of their armies and the improvement of their engines of murder ("engins meurtriers", Fr).
The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing. They even came to raise the methods of slaughter to the rank of "science"... We would not (On ne saurait", Fr.) imagine a more extraordinary moral blindness!
Let us not overstrain our talents, lest we do nothing gracefully: a clown, whatever he may do, will never pass for a gentleman.
[Fr., Ne forcons point notre talent;
Nous ne ferions rien avec grace:
Jamais un lourdaud, quoi qu'il fasse,
Ne saurit passer pour galant.]
I am just a poor boy, though my story's seldom told, and I have squandered my resistance, for a pocket full of mumbles, such are promises. All lies in jest, still a man hears what he wants to hear and disregards the rest...la-la-la-la-la-la-la-lala-la-la-la-la...
The time will come when every change shall cease,
This quick revolving wheel shall rest in peace:
No summer then shall glow, not winter freeze;
Nothing shall be to come, and nothing past,
But an eternal now shall ever last.
The distinction between right and wrong ("la distinction du bien et du mal", Fr.), is nothing else than their unyielding (or implacable) opposition; thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information). It is only on these principles that we will be able to establish ("pourront être édifiées", Fr.) the real basis of morality.
The fastidious are unfortunate: nothing can satisfy them.
[Lat., Les delicats sont malheureux,
Rien ne saurait les satisfaire.]
It must be all the same to the citizens ("ressortissants", Fr.) of a country that their governing (those in power) speak such language or such other ("telle langue ou telle autre", Fr.); likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.
The opposite of what is noised about concerning men and things is often the truth.
[Fr., Le contraire des bruits qui courent des affaires ou des personnes est souvent la verite.]
We sometimes think that we hate flattery, but we only hate the manner in which it is done.
[Fr., On croit quelquefoir hair la flatterie; maid on ne hait que a maniere de flatter.]
Men are the cause of women not loving one another.
[Fr., Les hommes sont la cause que les femmes ne s'aiment point.]
There are but two ways of rising in the world: either by one's own industry or profiting by the foolishness of others.
[Fr., Il n'y a au monde que deux manieres de s'elever, ou par sa propre industrie, ou par l'imbecilite des autres.]
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