A Quote by Agnes Repplier
A real dog, beloved and therefore pampered by his mistress, is a lamentable spectacle. He suffers from fatty degeneration of his moral being.
Related Quotes
In marriage, a man becomes slack and selfish, and undergoes a fatty degeneration of his moral being.
A husband can commit no greater blunder than to discuss his wife, if she is virtuous, with his mistress; unless it be to mention his mistress, if she is beautiful, to his wife.
There are three kinds of love;
unselfish, mutual, and selfish.
The unselfish love is of the highest kind;
The lover only minds the welfare of the beloved and does not care for his own sufferings.
In mutual love the lover not only wants the happiness of his beloved;
but has an eye towards his own happiness also. It is middling.
The selfish love is the lowest. It only looks towards its own happiness,
no matter whether the beloved suffers weal or woe.
Jesse Jackson's in trouble. They're going after this tax thing. Jesse said he will amend his taxes to show the money that he paid to his mistress. See, he has just one mistress. Jesse uses the standard mistress deduction. As opposed to Clinton, who had to itemize.
He who suffers in patience, surfers less and saves his soul. He who suffers impatiently, suffers more and loses his soul.
A dog will recognize his master in whatever way he dresses. The master may dress in robes, suit and tie, or stand naked, but the dog will always recognize his master. If we cannot recognize God, our beloved master, when he comes in a different dress from another religion, then we are less than that dog.
Let's just call things what they are. When a man's love of finery clouds his moral judgment, that is vanity. When he lets a demanding palate make his moral choices, that is gluttony. When he ascribes the divine will to his own whims, that is pride. And when he gets angry at being reminded of animal suffering that his own daily choices might help avoid, that is moral cowardice.
Detail is the heart of realism, and the fatty degeneration of art.
No one suffers so much as he [the genius] with the people, and, therefore, for the people, with whom he lives. For, in a certain sense, it is certainly only "by suffering" that a man knows. If compassion is not itself clear, abstractly conceivable or visibly symbolic knowledge, it is, at any rate, the strongest impulse for the acquisition of knowledge. It is only by suffering that the genius understands men. And the genius suffers most because he suffers with and in each and all; but he suffers most through his understanding. . . .
In truth everything and everyone Is a shadow of the Beloved,
And our seeking is His seeking
And our words are His words...
We search for Him here and there, while looking right at Him.
Sitting by His side, we ask:
'O Beloved, where is the Beloved?'
I'm going to give Vargas the chance to cash his last paycheck. I would like to say publicly that Fatty Vargas has always feared me. I conceded to take this fight at 162 pounds because fatty couldn't lose any more weight. I will do Vargas a favor by retiring him in this fight so his family doesn't have to suffer every time he steps in the ring. I'm going to do his wife a favor and not let her cry anymore.
The curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.
My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.
The domestication (the culture) of man does not go deep--where it does go deep it at once becomes degeneration (type: the Christian). The 'savage' (or, in moral terms, the evil man) is a return to nature--and in a certain sense his recovery, his cure from 'culture'.
[Altruism] is a moral system which holds that man has no right to exist for his own sake, that service to others is the sole justification of his existence, and that self-sacrifice is his highest moral duty, value and virtue. This is the moral base of collectivism, of all dictatorships.
A dog gladly admits the superiority of his master over himself, accepts his judgment as final, but, contrary to what dog-lovers believe, he does not consider himself as a slave. His submission is voluntary, and he expects his own small rights to be respected.
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