A Quote by Agnes Repplier

This is the sphinx of the hearthstone, the little god of domesticity, whose presence turns a house into a home. — © Agnes Repplier
This is the sphinx of the hearthstone, the little god of domesticity, whose presence turns a house into a home.
The pleasure of leaving home, care-free, with no concern but to enjoy, has also as a pendant the pleasure of coming back to the old hearthstone, the home to which, however traveled, the heart still fondly turns, ignoring the burden of its anxieties and cares.
Domesticity is essentially drama, for drama is conflict, and the home compels conflict by its concentration of active personalities in a small area. The real objection to domesticity is that it is too exciting.
The body is the soul's poor house or home, whose ribs the laths are and whose flesh the loam.
Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos to order, confusion to clarity. It can turn a meal into a feast, a house into a home, a stranger into a friend.
If we are hungry enough for God, we will find a way into His presence. We should be so hungry for the presence of God that we absolutely will not go out of our house or tackle any kind of project until we have spent some time with Him.
Worship is a powerful witness to unbelievers-if God's presence is felt, and if the message is understandable. God's presence must be sensed in the service. More people are won to Christ by feeling God's presence than by all our apologetic arguments combined. Few people, if any, are converted to Christ on purely intellectual grounds. It is the sense of God's presence that melts the heart and explodes mental barriers.
He who never looks up to a living God, to a heavenly presence, loses the power of perceiving that presence, and the universe slowly turns into a dead machine, clashing and grinding on, without purpose or end. If the light within us be darkness, how great is that darkness!
Who is this before whose presence idols tumble to the sod? While he cries out — Allah Akbar! and there is no god but God!
Once a reporter stood in front of a fire as it consumed a house and then he turned to see the homeowners and their little son watching it burn. The reporter, fishing for a human interest angle, said to the boy, "Son, it looks like you don't have a home anymore." The little boy promptly answered, "Oh, yes, we have a home. We just don't have a house to put it in."
Home sweet home. No place like home. Take me home, country roads. Home is where the heart is. But my heart is here. So I must be home. Clare sighs, turns her head, and is quiet. Hi, honey. I'm home. I'm home.
What God wants is for us to live by His rules, resulting in the receiving of His blessing and power. When we as Christians, celebrating our differences, join together as the house of God representing the kingdom of God for the glory of God, we get the response of God to our presence in history.
All my day is spent dealing with other people. When I come home I like it to be empty. The presence of others in my house kind of annoys me. I love coming home and shutting the doors. I feel brain dead. I'm relatively available, but not to live with.
Some men are born husbands; they have a passion for domesticity, for a fireside, for a home. Yet, curiously, these men very rarely stay at home. Apparently what they want is to have a place to get away from.
It turns out that the God whose word will stand forever does not exist to insure our fantasies that we will not have to die as individuals or as a species. Such a God, moreover, does not invite us to presume we can comprehend God's creation.
Whose heart doth hold the Christmas glow Hath little need of Mistletoe; Who bears a smiling grace of mien Need waste no time on wreaths of green; Whose lips have words of comfort spread Needs not the holly-berries red— His very presence scatters wide The spirit of the Christmastide.
The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God's Spirit the flesh and the world have been crucified, and his ministry is like the generous flood of a life-giving river.
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