A Quote by Ahmet Ertegun
As I grew up, I began to discover a little bit about the situation of black people in America and experienced an immediate empathy with the victims of such senseless discrimination. Because although the Turks were never slaves, they were regarded as enemies within Europe because of their Muslim beliefs.
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How did the Turks become Muslim? They became Muslim through the Sufis. The Arabs never conquered the Turks. There were people in early Islam who were speaking like Hallaj, who spoke about the Truth, about reaching the Truth, about being one with the Truth, and not only they were not killed, but they were great heroes of their own culture, and there is a university in Turkey named after one [Sufi Saint.]
I would say I'm black because my parents said I'm black. I'm black because my mother's black. I'm black because I grew up in a family of all black people. I knew I was black because I grew up in an all-white neighborhood. And my parents, as part of their protective mechanisms that they were going to give to us, made it very clear what we were.
Slavery wasn't something that grew up in the American South. and black people were not the first to be slaves in America. Before them there were 'indentured laborers,' taken out of jails in England and Scotland and so forth and brought to the colonies to work out their terms in the fields and then be set free.
My parents were a little more on the hippie spectrum of Christianity - they weren't liberal Christians by any means, they were pretty conservative - but they preached mostly about love and caring for people, so I grew up with a lot of compassion and empathy.
Certainly as a kid, I grew up with Batman, Superman, whoever - they didn't need to be black for me to relate to them. But when a character like Cyborg came along, I got excited, because he looked a little bit more like me; his experiences were a little bit more like mine.
For as long as the power of America's diversity is diminished by acts of discrimination and violence against people just because they are black, Hispanic, Asian, Jewish, Muslim or gay, we still must overcome.
It's always intrigued me that amidst the group called slaves there were individuals who were extremely able, who were extremely colorful, who were powerful personalities, who by no means fit the usual images of slaves. They were people who, through their personalities and abilities, were very respected in the community where they lived by both black and white.
We all are born with a certain package. We are who we are: where we were born, who we were born as, how we were raised. We're kind of stuck inside that person, and the purpose of civilization and growth is to be able to reach out and empathize a little bit with other people. And for me, the movies are like a machine that generates empathy. It lets you understand a little bit more about different hopes, aspirations, dreams and fears. It helps us to identify with the people who are sharing this journey with us.
There was a Yale even before Larry [Kramer] and I got there, and there were three designations of students: "white shoe," "brown shoe," and "black shoe." "White shoe" people were kind of the ur-preppies from high-class backgrounds. "Brown shoe" people were kind of the high school student-council presidents who were snatched up and brushed up a little bit to be sent out into the world. "Black shoe" people were beyond the pale. They were chemistry majors and things like that.
It's the first thing liberals notice about people is what group are you in! "What group do I put you in? Are you a woman? Are you lesbian? Are you straight? Are you Native American? Are you African-American? Are you a mix? What are you?" That's how they see people, because that then identifies the victim status they hold. Victims of what? Victims of America! All these people are victims of America, "the white, patriarchal majority." They're all victims of America, as the left sees them.
The strange thing about my life is that I came to America at about the time when racial attitudes were changing. This was a big help to me. Also, the people who were most cruel to me when I first came to America were black Americans. They made absolute fun of the way I talked, the way I dressed. I couldn't dance. The people who were most kind and loving to me were white people. So what can one make of that? Perhaps it was a coincidence that all the people who found me strange were black and all the people who didn't were white.
I was the little French boy who grew up hearing people talk of De Gaulle and the Resistance. France against the Nazis! Then when that boy grew up, he began to uncover things. We began to legitimately ask the question, 'What exactly did our parents do during the Occupation?' We discovered it was not the story they were telling us.
I am not a Republican, nor a Democrat, nor an American, and got sense enough to know it. I am one of the 22 million black victims of the Democrats, and one of the 22 million black victims of the Republicans, and one of the 22 million black victims of Americanism... You and I have never seen democracy; all we've seen is hypocracy... If you go to jail, so what? If you're black, you were born in jail. If you're black, you were born in jail, in the North as well as the South. Stop talking about the South. Long as you south of the Canadian border, you're south.
I grew up loving actresses or actors who were very classy but who seemed a little bit mysterious because you couldn't grasp what they're really thinking.
There's always opposition when you speak on topics like I'm speaking on. But I'm a black man in America. I grew up black in America. You can't tell me that what I've experienced and what I've seen is not true.
Blacks have experienced a history of victimization in America, beginning obviously in slavery and then another 100 years of segregation. I grew up in segregation. I know very well what it was about and all of the difficulties it placed on black life, and how we were truly held down before the civil-rights movement.
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