A Quote by Aiden Wilson Tozer
Spiritual Christians look upon the world not as a playground but as a battleground.
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The idea that this world is a playground instead of a battleground has now been accepted in practice by the vast majority of Christians.
The idea that this world is a playground instead of a battleground has now been accepted in practice by the vast majority of Christians... The 'worship' growing out of such a view of life is as far off center as the view itself - a sort of sanctified nightclub without the champagne and the dressed-up drunks.
Look at a football field. It looks like a big movie screen. This is theatre. Football combines the strategy of chess. It's part ballet. It's part battleground, part playground. We clarify, amplify and glorify the game with our footage, the narration and that music, and in the end create an inspirational piece of footage.
The invasion of the Church by the world is a menace to the extension of Christ's Kingdom. In all ages conformity to the world by Christians has resulted in lack of spiritual life and a consequent lack of spiritual vision and enterprise. A secularized or self-centered Church can never evangelize the world.
I hope you will understand that architecture has nothing to do with the inventions of forms. It is not a playground for children, young or old. Architecture is the real battleground of the spirit.
Many Christians were suddenly prepared to look at traditional methods of spiritual formation. They could not help but see that spiritual growth and vitality stem from what we actually do with our lives, from the habits we form, and from the character that results.
People who claim to be Christians while their lives look no different from the rest of the world are clearly not Christians
Real people live with, you know, being Christians with cancer, Christians with AIDS, and Christians coming back home with limbs missing from war, and Christians being evicted, and Christians losing their homes. And if you don't paint that picture, too, then I think that you are misrepresenting what the faith really can look like.
I'm totally convinced that the battleground of banking is not the front office. The battleground is the back end.
We often operate effectively on the physical battleground but not on the psychological battleground. We fail to communicate our resolve.
Indeed, some secularists are so worried about Christianity, they think Christians are about as dangerous as Muslim terrorists. They get really worried when we don't invest our lives in this-worldly concerns. They look on us as unpredictable free agents. When we reject their relativism and make absolutist spiritual claims, they look at us as nervously as they would a terrorist with a suicide bomb strapped to his back. Of course, Christians are not into coercion in any form. But it is very hard to persuade secularists of that.
The early Christians did not say, in dismay, 'Look what the world has come to,' but, in delight, 'Look what has come to the world!”
Youth is terrible: it is a stage trod by children in buskins and a variety of costumes mouthing speeches they've memorized and fanatically believe but only half understand. And history is terrible because it so often ends up a playground for the immature; a playground for the young Nero, a playground for the young Bonaparte, a playground for the easily roused mobs of children whose simulated passions and simplistic poses suddenly metamorphose into a catastrophically real reality.
The desert is a spiritual place, we vaguely understand, and the sea the mere playground of our hedonism.
You could hear the wind in the leaves, and on that wind traveled the screams of the kids on the playground in the distance, little kids figuring out how to be alive, how to navigate a world that wasn't made for them by navigating a playground that was.
If you put together all the Christians in the world, with their Emperors and their Kings, the whole of these Christians, - aye, and throw in the Saracens to boot, - would not have such power, or be able to do so much as this Kublai, who is Lord of all the Tartars in the world.
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