A Quote by Aiden Wilson Tozer

God tells us to make a sanctuary of our thoughts in which He can dwell. — © Aiden Wilson Tozer
God tells us to make a sanctuary of our thoughts in which He can dwell.
This kind of split makes me crazy, this territorializing of the holy. Here God may dwell. Here God may not dwell. It contradicts everything in my experience, which says: God dwells where I dwell. Period.
God's viewpoint is sometimes different from ours - so different that we could not even guess at it unless He had given us a Book which tells us such things....In the Bible I learn that God values us not for our strenght or our brains but simply because He has made us.
The object of our being placed upon this earth is that we may work out an exaltation, that we may prepare ourselves to go back and dwell with our Heavenly Father; and our Father, knowing the faults and failings of men has given us certain commandments to obey, and if we will examine those requirements and the things that devolve upon us we will find that they are all for our individual benefit and advancement. The school of life in which we are placed and the lessons that are given to us by our Father will make of us exactly what He desires, so that we may be prepared to dwell with Him.
A romantic relationship might very well have been initiated by God, but the moment our focus moves from our Prince to a human love story is the moment we cease to guard our sanctuary, and our entire foundation for success crumbles into ashes. A relationship that leads us closer to our Prince and carefully protects our inner sanctuary is the key to discovering romance as it was truly intended to be...a little taste of heaven on earth.
God doesn't dwell in the wooden, stony or earthen idols. His abode is in our feelings, our thoughts.
In the secret of God's tabernacle no enemy can find us, and no troubles can reach us. The pride of man and the strife of tongues find no entrance into the pavilion of God. The secret of his presence is a more secure refuge than a thousand Gibraltars. I do not mean that no trials come. They may come in abundance, but they cannot penetrate into the sanctuary of the soul, and we may dwell in perfect peace even in the midst of life fiercest storms.
The Son of God came to dwell in human flesh for us in order that He might come to dwell in us by His Spirit.
If our minds are stayed upon God, His peace will rule the affairs entertained by our minds. If, on the other hand, we allow our minds to dwell on the cares of this world, God's peace will be far from our thoughts.
God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory? A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.
The whole story of creation, incarnation, and our incorporation into the fellowship of Christ's body tells us that God desires us, as if we were God, as if we were that unconditional response to God's giving that God's self makes in the life of the Trinity. We are created so that we may be caught up in this, so that we may grow into the wholehearted love of God by learning that God loves us as God loves God.
Everyone has noticed how hard it is to turn our thoughts to God when everything is going well with us... While what we call 'our own life' remains agreeable, we will not surrender it to Him. What, then, can God do in our interests but make 'our own life' less agreeable to us, and take away the plausible sources of false happiness?
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Invade me now, my ruthless friend, And make me cower in the dark. Remind me that I'm all alone And draw upon my face your mark. How is it that you capture me, When all my thoughts deny your force? Is it the reptile in my brain That lets your terror run its course? Baseless Fear undoes us all Despite our quest for lofty goals. We would-be Galahads don't die, Fear just freezes all our souls. It keeps us mute when feeling love, Reminding us what we might lose. And if by chance we meet success, Fear tells us which safe route to choose.
The true guide of our conduct is no outward authority, but the voice of God, who comes down to dwell in our souls, who knows all our thoughts, to whom are owing all the truth we know, and all the good we do; for vice is voluntary, and virtue comes from the grace of the heavenly spirit within.
Nature does not conquer the world to God. It never has. It never will. In America, with its vast abounding wealth, its grand expanse of prairie, its reach of river, and its exuberant productiveness, there is danger that our riches will draw us away from God, and fasten us to earth; that they will make us not only rich, but mean; not only wealthy, but wicked. The grand corrective is the cross of Christ, seen in the sanctuary where the life and light of God are exhibited, and where the reverberation of the echoes from the great white throne are heard.
Colossians 1:16 tells us that everything was created FOR God... don't we live instead as though God is created for US, to do OUR bidding, to bless US, and to take care of OUR loved ones?
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