A Quote by Aiden Wilson Tozer
No man should desire to be happy who is not at the same time holy. He should spend his efforts in seeking to know and do the will of God, leaving to Christ the matter of how happy he should be.
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How fleeting are the wishes and efforts of man! how short his time! and consequently how poor will his products be, compared with those accumulated by nature during whole geological periods. Can we wonder, then, that nature's productions should be far 'truer' in character than man's productions; that they should be infinitely better adapted to the most complex conditions of life, and should plainly bear the stamp of far higher workmanship?
At 36, I think I was pretty happy [actually], but here's the thing that I think happens... you're expected to be somewhere at 36, and there's that feeling: At this particular age - especially for women for God's sake - you should have this many kids, you should have a husband, or you should have this... and it's overwhelming. So that perpetuates the feeling that no matter where you are, no matter how much money you have, no matter how many kids you have, no matter how great they're doing, whether you want kids or not, married or not, it doesn't matter - you feel behind.
It is not God's will merely that we should be happy, but that we should make ourselves happy
It is not God's will merely that we should be happy, but that we should make ourselves happy.
Our homes need to be more Christ-centered. We should spend more time at the temple and less time in the pursuit of pleasure. We should lower the noise level in our homes so that the noise of the world will not overpower the still, small voice of the Holy Ghost. One of our greatest goals as parents should be to enjoy the power and influence of the Holy Ghost in our homes.
As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.
In the matter of fellowship God looks not at how much we apprehend of His will but rather at what our attitude towards His will is. If we honestly seek and wholeheartedly obey His desires, our fellowship remains unbroken, even though there should be many unknown sins in us. Should fellowship be determined by the holiness of God, who among all the most holy saints in the past and the present would be qualified to hold a moment's perfect communion with Him?
The question that faces every man born into this world is not what should be his purpose, which he should set about to achieve, but just what to do with life? The answer, that he should order his life so that he can find the greatest happiness in it, is more a practical question, similar to that of how a man should spend his weekend, then a metaphysical proposition as to what is the mystic purpose of his life in the scheme of the universe.
(About Love)The most important thing in life, and you can't tell whether people have it or not. Surely this is wrong? Surely people who are happy should look happy, at all times, no matter how much money they have or how uncomfortable their shoes are or how little their child is sleeping; and people who are doing OK but have still not found their soul-mate should look, I don't know, anxious, like Billy Crystal in When Harry Met Sally; and people who are desperate should wear something, a yellow ribbon maybe, which would allow them to be identified by similar desperate people.
The preacher who is concerned with gaining a reputation, rising in his profession, is always in bondage. The itch for bigness is a dangerous thing. It has made a castaway of many a man whom God once richly blessed. A man should desire to be neither larger nor smaller than pleases God. Better than that, he should not bother at all about how large or how small but rather how faithful he shall be.
If the elect could perish, then Jesus Christ should be very unfaithful to his father, because God the father hath given this charge to Christ, that whomsoever he elected, Christ should preserve them safe, to bring them to heaven. Now should not this be accomplished, Christ would be unfaithful to his father. John 6.39.
The historian should be fearless and incorruptible; a man of independence, loving frankness and truth; one who, as the poets says, calls a fig a fig and a spade a spade. He should yield to neither hatred nor affection, not should be unsparing and unpitying. He should be neither shy nor deprecating, but an impartial judge, giving each side all it deserves but no more. He should know in his writing no country and no city; he should bow to no authority and acknowledge no king. He should never consider what this or that man will think, but should state the facts as they really occurred.
We should fix ourselves firmly in the presence of God by conversing all the time with Him...we should feed our soul with a lofty conception of God and from that derive great joy in being his. We should put life in our faith. We should give ourselves utterly to God in pure abandonment, in temporal and spiritual matters alike, and find contentment in the doing of His will,whether he takes us through sufferings or consolations.
What a happy and holy fashion it is that those who love one another should rest on the same pillow.
Since God is the end of man, since he has created us to be perfect and happy in him, it is manifest that if the designs of creation have not here below been entirely frustrated, there should be found men who tend to their end in seeking and loving God. And nevertheless, because of human liberty, there should also be found other men who neglect God, their principle and their end, and yield to the seduction of created things. Such indeed is the spectacle which the history of the world unceasingly presents to us.
Man should ever look to his last day, and no one should be called happy before his funeral.
[Lat., Ultima semper
Expectanda dies homini est, dicique beatus
Ante obitum nemo et suprema funera debet.]
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