A Quote by Aiden Wilson Tozer
The vague and tenuous hope that God is too kind to punish the ungodly has become a deadly opiate for the consciences of millions.
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God's justice stands forever against the sinner in utter severity. The vague and tenuous hope that God is 'too kind' to punish the ungodly has become deadly opiate for the consciences of millions. It hushes their fears and allows them to practice all pleasant forms of iniquity while death draws everyday nearer and the command to repent goes unregarded. As responsible moral beings, we dare not so trifle with our eternal future.
The wicked fear the good, because the good are a constant reproach to their consciences. The ungodly like religion in the same way that they like lions, either dead or behind bars; they fear religion when it breaks loose and begins to challenge their consciences.
Before we become too arrogant with the most deadly of the seven deadly sins, the sin of pride, let us remember that the two great wars of this century, wars which cost twenty million dead, were fought between Christian nations praying to the same God.
Truth as a cultural ideal has functioned as an opiate, perhaps the only serious opiate of the modern world. Karl Marx said that religion was the opiate of the masses. Raymond Aron retorted that Marxist ideas were in turn the opiate of the intellectuals. There is perspicacity in both these polemical thrusts. But is perspicacity truth? I wish to suggest that perhaps truth has been the real opiate, of both the masses and the intellectuals.
Hope is such a tenuous quality. To feel it and then to be denied what one most longs for ... Better, surely, not to hope at all, than to open the heart to a hope that is impossible.
Of all deadly sins, this is the most deadly, namely, that any one should think he is not guilty of a damnable and deadly sin before God.
And behold! He cometh with ten thousands of His holy ones To execute judgment upon all, And to destroy all the ungodly: And to convict all flesh Of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him.
If your hope disappoints you, it is the wrong kind of hope. You see, hope in God never disappoints, precisely because it is hope *in God.* This means that hope placed in any other thing will always end up disappointing.
I hope to submit to the little pamphlet magazines here 'freelance' and perhaps shall join the Labour Club, as I really want to become informed on politics, and it seems to have an excellent program. I am definitely not a Conservative, and the Liberals are too vague and close to the latter.
It is the around-the-corner brand of hope that prompts people to action, while the distant hope acts as an opiate.
Where is the hope? I meet millions who tell me that they feel demoralized by the decay around us. Where is the hope? The hope that each of us have is not in who governs us, or what laws are passed, or what great things that we do as a nation. Our hope is in the power of God working through the hearts of people, and that’s where our hope is in this country; that’s where our hope is in life.
I can never know beforehand how God’s image should appear in others. That image always manifests a completely new and unique form that comes solely from God’s free and sovereign creation. To me the sight may seem strange, even ungodly. But God creates every man in the likeness of His Son, the Crucified. After all, even that image certainly looked strange and ungodly to me before I grasped it.
I think real life couples on screen are kind of deadly. For the most part, they're kind of deadly. You'd be surprised. Unless they're falling in love onscreen for the first time, you don't have quite the same energy for some reason.
What the purpose of my life is about is I want to become the kind of person that God wants me to become, and through my study of the scriptures I can articulate the kind of person that God would be happy if I become.
It is I, the ungodly Zarathustra, who says:Who is more ungodly than I, that I may rejoice in his teaching?
Memory is a tenuous thing. . . . flickering glimpses, blue and white, like ancient, decomposing 16mm film. Happiness escapes me there, where faces are vague and yesterday seems to come tied up in ribbons of pain. Happiness? I look for it intead in today, where memory is something I can still touch, still rely on. I find it in the smiles of new friends, the hope blossoming inside. My happiest memories have no place in the past; they are those I have yet to create.
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