I hope all of you will inherit and carry forward the fine traditions of China's religious circle in patriotism and religious piety and in upholding peace.
Pastoral theology and care helps people look deeper at the intersection between their inherited religious traditions and their current life situations. From this vantage point, religious traditions can be reinterpreted in a manner that assists healing, corrects distortions, and expands vision.
There's a difference between knowing God and knowing about God. Knowing about God is all of the stuff we've been told and all of the books we've read and all of our religious experiences and what others have told us and tried to convince us of. But knowing God is when we make conscious contact.
All major religious traditions carry basically the same message, that is love, compassion and forgiveness the important thing is they should be part of our daily lives.
I love studying different religions. For me, learning and drawing from the different religious traditions is essential to being a good public servant. And the connections between our various religious traditions become our public ethic; they tie us together.
Now unless you have billions of dollars, it's impossible to reach tens of millions of American people no matter how hard you campaign.
I think the important thing to learn is that we can retain a sentimental loyalty to the cultural and literary traditions of, say, Judaism, Anglicanism or Islam, and even participate in religious rituals such as marriages and funerals, without buying into the supernatural beliefs that historically went along with those traditions. We can give up belief in God while not losing touch with a treasured heritage.
Religion is important for humanity, but it should evolve with humanity. The first priority is to establish and develop the principle of pluralism in all religious traditions. If we, the religious leaders, cultivate a sincere pluralistic attitude, then everything will be more simple. It is good that most religious leaders are at least beginning to recognize other traditions, even though they may not approve of them. The next step is to accept that the idea of propagating religion is outdated. It no longer suits the times.
Immigration reform is for those thousands of people in my district and the millions of people across the country who want nothing more than to work hard, provide for their families, and reach for the American Dream.
Radio... that wonderful invention by which I can reach millions of people... who fortunately can't reach me.
If I had to sit in Heaven forever, knowing that there are these people, millions and millions- probably billions of people, suffering these eternal horrible torments and there was nothing I could ever do for them, that, to me, would be Hell.
I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
I'm more often confronted by women who come from religious traditions and don't feel that they have a place in the feminist movement. I've felt pressure when reporters asked me, "Do you believe in God?" I do say, "No. I believe in people."
There is a fundamental spiritual quality to gratitude that transcends religious traditions. Gratitude is a universal human experience that can seem to be either a random occurrence of grace or a chosen attitude to create a better experience of life; in many ways it contains elements of both. Grateful people sense that they are not separated from others or from God; this recognition of unity with all things brings a deep sense of gratefulness, whether we are religious or not.
You hold onto religion, you know, rules, regulations, traditions. I think what God is interested in is people's hearts, and that's hard enough.
There is a vast difference between merely knowing about Christ and actually knowing Him-the difference between heaven and hell.