A Quote by Aiden Wilson Tozer
Progress in the Christian life is exactly equal to the growing knowledge we gain of the Triune God in personal experience.
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Experience is the main reason why we're here, I think, in the world to gain experience and from our experience we gain knowledge. Oh, I think so, anyway. Knowledge and if we get any knowledge then we gain liberation.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
God is triune, and it is as triune that he is so good and desirable.
Only a God of love is fully personal. Thus the Trinity is crucial for maintaining a fully personal concept of God. As theologian Robert Letham writes, “Only a God who is triune can be personal.... A solitary monad cannot love and, since it cannot love, neither can it be a person.” Therefore it “has no way to explain or even to maintain human personhood.
The Christian image of God is that of a rational being who believes in human progress, more fully revealing himself as humans gain the capacity to better understand.
Information is not knowledge. The only source of knowledge is experience. You need experience to gain wisdom.
To know God and to find one's full satisfaction in that knowledge is the ultimate goal of Christian experience. The Lord's greatest delight comes when His people discover the ultimate value lies in the knowledge of God. Nothing in the material world can complete with the delights that are present in His Person.
Christian ethics is not primarily an individualistic, one-on-one-with-God brand of personal holiness; rather it has to do with living the life of the Spirit in Christian community and in the world.
The Christian religion, [Pascal] claims, teaches two truths: that there is a God who men are capable of knowing, and that there is an element of corruption in men that renders them unworthy of God. Knowledge of God without knowledge of man's wretchedness begets pride, and knowledge of man's wretchedness without knowledge of God begets despair, but knowledge of Jesus Christ furnishes man knowledge of both simultaneously.
Mysticism, according to its historical and psychological definitions, is the direct intuition or experience of God; and a mystic is a person who has, to a greater or less degree, such a direct experience -- one whose religion and life are centered, not merely on an accepted belief or practice, but on that which the person regards as first hand personal knowledge.
The belief that a personal life exists apart from God creates experience disconnected from God. This is painful and frustrating. Our spiritual work is to break down the illusion that we have a life here and that a life of God is somewhere else.
If this world was made by a triune God, relationships of love are what life is really all about.
I think in most jobs, you get better as you get older. You gain experience, you gain knowledge.
Anytime you can see a hitter and face a hitter, you gain knowledge, and you gain that experience. Whether they hit a homerun off you, or you strike them out or whatever it is, it's information.
God had always been beckoning me. Early on as a kid, I just felt a strange and close connection with the Divine and then later on it became a more personal thing through my Christian witnesses, people in my life who got a chance to talk to me, bring me to the knowledge of Jesus.
There is exactly the same degree of possibility and likelihood of the existence of the Christian God as there is of the existence of the Homeric god. I cannot prove that either the Christian god or the Homeric gods do not exist, but I do not think that their existence is an alternative that is sufficiently probable to be worth serious consideration.
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