A Quote by Aiden Wilson Tozer
True faith rests upon the character of God and asks no further proof than the moral perfections of the One who cannot lie.
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What God declares the believing heart confesses without the need of further proof. Indeed, to seek proof is to admit doubt, and to obtain proof is to render faith superfluous.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
If we fail now, then we will have forgotten in abundance what we learned in hardship: that democracy rests on faith; freedom asks more than it gives; and the judgment of God is harshest on those who are most favored.
There can be, therefore, no true education without moral culture, and no true moral culture without Christianity. The very power of the teacher in the school-room is either moral or it is a degrading force. But he can show the child no other moral basis for it than the Bible. Hence my argument is as perfect as clear. The teacher must be Christian. But the American Commonwealth has promised to have no religious character. Then it cannot be teacher.
Men will trust in God no further than they know Him; and they cannot be in the exercise of faith in Him one ace further than they have a sight of His fulness and faithfulness in exercise.
Belief doesn't rest on proof or existence...it rests on faith...without faith there is nothing.
What do you mean by faith? Is faith enough for Man? Should he be satisfied with faith alone? Is there no way of finding out the truth? Is the attitude of faith, of believing in something for which there can be no more than philosophic proof, the true mark of a Christian?
People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.
I think I would rather live on the verge of falling and let my security be in the all-sufficiency of the grace of God than to live in some pietistic illusion of moral excellence. Not that I don't want to be morally excellent but my faith isn't in the idea that I'm more moral than anybody else. My faith is in the idea that God and His love are greater than whatever sins any of us commit.
We need a quickening of faith; faith in the power of the God of Pentecost to convict and convert three thousand in a day. Faith, not in a process of culture by which we hope to train children into a state of salvation, but faith in the mighty God who can quicken a dead soul into life in a moment; faith in moral and spiritual revolution rather than evolution.
Faith in God means believing absolutely in something with no proof whatsoever. Faith in humanity means believing absolutely in something with a huge amount of proof to the contrary. We are the true believers.
To die for God is not a proof of faith in God. To die for an unknown and repulsive convict who is a victim of injustice, that is a proof of faith in God.
The man that believes will obey; failure to obey is convincing proof that there is no true faith present. To attempt the impossible God must give faith or there will be none, and He gives faith to the obedient heart only.
That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.
Proof is boring. Proof is tiresome. Proof is an irrelevance. People would far rather be handed an easy lie than search for a difficult truth, especially if it suits their own purposes.
And the reason is found in the first lie - the lie which you hold as the truth about God - that God cannot be trusted; that God's love cannot be depended upon; that God's acceptance of you is conditional; that the ultimate outcome is thus in doubt. For if you cannot depend on God's love to always be there, on whose love can you depend? If God retreats and withdraws when you do not perform properly, will not mere mortals also?
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