A Quote by Aiden Wilson Tozer
The fact of God is necessary for the fact of man. Think God away and man has no ground of existence.
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The death of Christ made it possible for God to accept sinful man, and that he has, in fact, done so. Consequently, whatever separation there is between man and the benefits of God's grace is subjective in nature and exists only in man's mind and unregenerate spirit. The message man needs to hear then, is not that he simply has a suggested opportunity for salvation, but that through Christ he has, in fact, already been redeemed to God and that he may enjoy the blessing that are already his through Christ
If you are a man of prayer, existence appears as God, as personal. If you are a man of meditation, existence is impersonal, just a wholeness, a divineness. For the man of prayer there is God; for the man of awareness there is godliness but no God.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
There is therefore a tremendous mystery in the fact that God may be united with man and the man with God.
Prayer is a form of communication between God and man and man and God... I am always impressed by the fact that it is recorded that the only thing that the disciples asked Jesus to teach them how to do was to pray.
Work for god, love god alone, and be wise with god. When an ordinary man puts the necessary rime and enthusiasm into meditation and prayer, he becomes a divine man.
The very beginning of Genesis tells us that God created man in order to give him dominion over fish and fowl and all creatures. Of course, Genesis was written by a man, not a horse. There is no certainty that God actually did grant man dominion over other creatures. What seems more likely, in fact, is that man invented God to sanctify the dominion that he usurped for himself over the cow and the horse.
Geometry, which before the origin of things was coeternal with the divine mind and is God himself (for what could there be in God which would not be God himself?), supplied God with patterns for the creation of the world, and passed over to Man along with the image of God; and was not in fact taken in through the eyes.
In the beginning, God created the earth, and he looked upon it in his cosmic loneliness. And God said, "Let Us make living creatures out of mud, so the mud can see what We have done." And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close to mud as man sat, looked around, and spoke. "What is the purpose of all this?" he asked politely. "Everything must have a purpose?" asked God. "Certainly," said man. "Then I leave it to you to think of one for all this," said God. And He went away.
We must acquire the faith to accept the fact that all knowledge is from God and known to God. Knowledge is released to man on earth according to God's plan for him. Free or liberal thinking does not change truth, the revealed knowledge which comes from God.
The word philosophy simply means a pursuit of wisdom, the purpose of life, and a search for Truth. However, this quest, because it originates with man, can never find the answers. In fact, man cannot reach God or know God by intellectual pursuit.
Humanism is an overemphasis on human worth and ability, leading man to glorify himself instead of God...While its historical forms may vary, humanism inevitably leads people away from God and spiritual concerns. It promotes the false idea that man is good and that he is superior to God. Secular Humanism of the twentieth century altogether rejects belief in God and worships man as God. The pride of humanism will not go unpunished.
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
Free-will doctrine-what does it? It magnifies man into God. It declares God's purposes a nullity, since they cannot be carried out unless men are willing. It makes God's will a waiting servant to the will of man, and the whole covenant of grace dependent on human action. Denying election on the ground of injustice, it holds God to be a debtor to sinners.
Christians were instructed to serve others, and the thanksgiving was for the grace of God and the fact that God offered a way for man to return to a positive relationship with Him.
To pass from estrangement from God to be a son of God is the basic fact of conversion. That altered relationship with God gives you an altered relationship with yourself, with your brother man, with nature, with the universe.
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