A Quote by Aiden Wilson Tozer

Self is the opaque veil that hides the face of God from us. — © Aiden Wilson Tozer
Self is the opaque veil that hides the face of God from us.
Self is the opaque veil that hides the Face of God from us. It can be removed only in spiritual experience, never by mere instruction.
You do not have to struggle to reach God, but you do have to struggle to tear away the self-created veil that hides him from you
God hides nothing. His very work from the beginning is revelation--a casting aside of veil after veil, a showing unto men of truth after truth. On and on from fact Divine He advances, until at length in His Son Jesus He unveils His very face.
Each atom hides beneath its veil The soul amazing beauty of the Beloved's face.
When guilt is in its blush of infancy, it trembles in a tenderness of shame; and the first eye that pierces through the veil that hides the secret brings it to the face
Contemplation is a very dangerous activity. It not only brings us face to face with God. It brings us, as well, face to face with the world, face to face with the self. And then, of course, something must be done. Nothing stays the same once we have found the God within…. We carry the world in our hearts: the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the Earth, the hunger of the starving, the joy of every laughing child.
Things are opaque to us, and we are opaque to ourselves.
As to the Christian system of faith, it appears to me as a species of Atheism — a sort of religious denial of God. It professes to believe in a man rather than in God. It is a compound made up chiefly of Manism with but little Deism, and is as near to Atheism as twilight is to darkness. It introduces between man and his Maker an opaque body, which it calls a Redeemer, as the moon introduces her opaque self between the earth and the sun, and it produces by this means a religious, or an irreligious, eclipse of light. It has put the whole orbit of reason into shade.
Eternity doth wear upon her face the veil of time. They only see the veil, and thus they know not what they stand so near!
The Quran says nothing about the veil, except for an injunction to veil the bosom, which is obvious. As for the face, Muhammad's wife Khadijeh never wore the veil, nor did the other wives of the Prophet after Khadijeh died. [...] The ulema have twisted the Quran with their hadith, always twisting it toward those in power, until the message Muhammad laid out so clearly, straight from God, has been reversed, and good Muslim women are made like slaves again, or worse.
It is not an arbitrary "decree of God," but in the nature of man, that a veil shuts down on the facts of to-morrow; for the soul will not have us read any other cipher than that of cause and effect. By this veil, which curtains events, it instructs the children of men to live in to-day.
God is an oppressor, He is incapable of human sympathy; behind a smiling face He hides an evil heart.
The challenge life presents to each of us is to become truly ourselves--not the self we have imagined or fantasized about, not the self that our friends want us to be, not the self our ego would have us be, but the self God has ordained us to be from before we were in our mother's womb.
Women in America read 'lifestyle' pages which are really glorifications of shopping. They teach us we must veil ourselves in make-up to be loved. And we willingly take the veil, thinking ourselves freed by it. Make-up is no more optional for us than the veil is for Arab women: it is our Western version of the chador.
Many a smiling face hides a mourning heart; but grief alone teaches us what we are.
God’s love sets us free from the need to seek approval. Knowing that we are loved by God, accepted by God, approved by God, and that we are new creations in Christ empowers us to reject self-rejection and embrace a healthy self-love. Being secure in God’s love for us, our love for Him, and our love for ourselves, prepares us to fulfill the second greatest commandment: To love our neighbor as ourselves.
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