A Quote by Aime Martin

In exalting the faculties of the soul, we annihilate, in a great degree, the delusion of the senses. — © Aime Martin
In exalting the faculties of the soul, we annihilate, in a great degree, the delusion of the senses.

Quote Author

Aime Martin
1781 - 1844
Blake said that the body was the soul's prison unless the five senses are fully developed and open. He considered the senses the 'windows of the soul.' When sex involves all the senses intensely, it can be like a mystical experence.
The city is the image of the soul, the surrounding walls being the frontier between the outward and inward life. The gates are the faculties or senses connecting the life of the soul with the outward world. Living springs of water rise within it. And in the centre, where beats the heart, stands the holy sanctuary.
In the Republic Plato presents a theory of personality. ... He speaks of three faculties, the appetitive, the ambitious, and the rational. ... The most dangerous faculty according to Plato is the appetitive for it bonds the soul to the senses and the realm of sense objects.
Should this my firm persuasion of the soul's immortality prove to be a mere delusion, it is at least a pleasing delusion, and I will cherish it to my last breath.
I don't pretend to any exemption from the general lot of parental delusion-I mean that like most other parents I see my child through an atmosphere which illuminates, magnifies, and at the same time refines the object to a degree that amounts to a delusion.
All life is a delusion of the senses.
If there is anything for which I would go back to childhood, and live this weary life over again, it is for the burning, exalting, transporting thrill and ecstasy with which the young faculties hold their earliest communion with knowledge.
Beauty satisfies the senses completely and at the same time uplifts the soul. That which gratifies the senses is pleasant, and that which uplifts the soul without being sensual in the least is good, true, right, anything you like, but not beautiful.
Your soul has a special mission. Your soul is supremely conscious of it. Maya, illusion or forgetfulness, makes you feel that you are finite, weak and helpless. This is not true. You are not the body. You are not the senses. You are not the mind. These are all limited. You are the soul, which is unlimited. Your soul is infinitely powerful. Your soul defies all time and space.
We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic.
Not in nature but in man is all the beauty and worth he sees. The world is very empty, and is indebted to this gilding, exalting soul for all its pride.
Man has no Body distinct from his Soul; for that called Body is a portion of Soul discerned by the five Senses, the chief inlets of Soul in this age.
In the search for truth - that everything in nature seems to hide - man needs the assistance of all his faculties. All the senses should be awake.
Everything has to come through the senses, as though the soul is speaking out through the senses.
We must doubt the certainty of everything which passes through the senses, but how much more ought we to doubt things contrary to the senses, such as the existence of God and the soul.
The soul is the cause or source of the living body. The terms cause and source have many senses. But the soul is the cause of its body alike in all three senses which we explicitly recognize. It is (a) the source or origin of movement, it is (b) the end, it is (c) the essence of the whole living body.
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