A Quote by Ainsley Earhardt

I believe there's a place for goodness and love in everything I do. — © Ainsley Earhardt
I believe there's a place for goodness and love in everything I do.
In the middle of everything evil, in an evil place, you can find goodness. Goodness. I'd even call it godliness.
The only thing that really matters is that there be an action of goodness, love and intelligence in living. Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness. If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness.
Commit to what you love - that's important. Believe in yourself and try as much as possible to do everything you do from a place of love. Not labor, but love.
It reinforced everything that I believe. I am an optimist. I believe in the goodness of people.
You wake in the morning and proclaim yourself to be the bearer of goodness. "I will bring good. I will attract good. I will create good. Good things happen to me, and my life is good." You start to move into the track of goodness, and that becomes a place of abundance, a place of rest, a place of relaxation, and a place of trust.
You don't believe in God, Rachel. You don't believe in goodness or love or mercy, do you?" "I haven't seen enough to form an opinion." "But you believe in the devil?" "When I'm sitting in a car with him, yes," she said.
We are so convinced of the goodness of ourselves, and the goodness of our love, we cannot bear to believe that there might be something more worthy of love than us, more worthy of worship. Greeting cards routinely tell us everybody deserves love. No. Everybody deserves clean water. Not everybody deserves love all the time.
God has no needs. Human love, as Plato teaches us, is the child of Poverty – of want or lack; it is caused by a real or supposed goal in its beloved which the lover needs and desires. But God's love, far from being caused by goodness in the object, causes all the goodness which the object has, loving it first into existence, and then into real, though derivative, lovability. God is Goodness. He can give good, but cannot need or get it. In that sense , His love is, as it were, bottomlessly selfless by very definition; it has everything to give, and nothing to receive.
I believe that if you love what you do, and you work hard at it, everything falls in place.
Christians don't believe that goodness gets you to heaven. Christians believe it's exhausting to rely on your own goodness to please God.
God is goodness itself, in whom all goodness is involved. If therefore we love other things for the goodness which we see in them, why do we not love God, in whom is all goodness? All other things are but sparks of that fire, and drops of that sea. If you see any good in the creature, remember there is much more in the Creator. Leave therefore the streams, and go to the fountainhead of comfort.
The Heart and core of everything here is good, that whatever may be the surface waves, deep down and underlying everything, there is an infinite basis of Goodness and Love.
There may not be a hell, but those who judge may create one. I think people are over-taught. They are over-taught everything. You have to find out by what happens to you, how you will react. I'll have to use a strange term here... "good." I don't know where it comes from, but I feel that there's an ultimate strain of goodness born in each of us. I don't believe in God, but I believe in this "goodness" like a tube running through our bodies. It can be nurtured. It's always magic, when on a freeway packed with traffic, a stranger makes room for you to change lanes... it gives you hope.
People who cease to believe in God or goodness altogether still believe in the devil. I don't know why. No, I do indeed know why. Evil is always possible. And goodness is eternally difficult.
Everything is just make believe. They're just different versions of make believe. I love the period of this movie [The Finest Hours]. I love the '40s. I love the '50s. I love the style of the clothes. I love how the women looked. I love the dances. I love the music. I love the amber of the lights and the cars. I'm in love with all of it.
How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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