A Quote by Aisha Tyler
I married my husband because I loved him, and I don't feel like there's anybody missing from our marriage, but when you think about this person that you love, and you think about what a wonderful thing it would be to bring another person like that into this world, I think that's the hardest part about all of it.
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I think what's dangerous about marriage is the way it can make you feel like you've got it all wrapped up. Like you're done: you've found your spouse, you've married him or her, and you don't need to think too much more about it.
The thing that I loved about growing up Mormon is that I had morals and standards instilled in me as a kid - like, you need to be a nice person, and a thoughtful person, and if anybody is trying to dog that, then I think that's rude.
I like Mitt Romney as a person. I think he's a dignified person. But I have no common ground on economics. He doesn't worry about the Federal Reserve. He doesn't worry about foreign policy. He doesn't talk about civil liberties, so I would have a hard time to expect him to ever invite me to campaign with him.
I have been doing marriage counseling for about 15 years and I realized that what makes one person feel loved, doesn't make another person feel loved.
What you feel about another person, what you think or say about another person, what you do to another person – you do to you. Give judgment and criticism and you give it to yourself. Give love and appreciation to another person or anything, and you give it to yourself.
My first experiences with fashion were dressing up. It was always about fantasy for me. Dressing up as characters . . . I always thought that's what clothes were - that they would make you into the person you wanted to be. I'm an actress, so I love to act, and I think that's one of the most important things - the thing that makes you feel like another person.
But I think writing should be a bit of a struggle. We're not writing things that are going to change the world in big ways. We're writing things that might make people think about people a little bit, but we're not that important. I think a lot of writers think we are incredibly important. I don't feel like that about my fiction. I feel like it's quite a selfish thing at heart. I want to tell a story. I want someone to listen to me. And I love that, but I don't think I deserve the moon on a stick because I do that.
If I meet a wise person, I think, 'Yes, tell me more about parenting, about marriage, about how to stay in love. Tell me more about how to be a decent person living in a world that's filled with chaos.'
I don't think about the audience, I don't think about what makes them happy, because there's no way for me to know. To try to think of what makes for entertainment is a very Japanese thing. The people who think like this are old-fashioned. They think of the audience as a mass, but in fact every person in the audience is different. So entertainment for everyone doesn't exist
I learned from working in the fashion world that if I have a day when I feel slapped in the face, or if someone has been mean, I just have to get back up and it will be another day. I think about what I'm grateful for. I look at my kids and my husband and think, Wow, I'm a really lucky person.
I learned from working in the fashion world that if I have a day when I feel slapped in the face, or if someone has been mean, I just have to get back up and it will be another day. I think about what I'm grateful for. I look at my kids and my husband and think, 'Wow, I'm a really lucky person.'
As you work on something, whether it's a painting or a piece of music, it's going to evolve. A relationship is like that too. I don't have to think, What can I do to spice up my marriage? Because as time goes on, she changes, I change. I'm not married to the same girl I met by the pool. I love this woman more than I loved the person I married, but just in a different way.
I think one of the highest compliments you can give a person is that when you are talking to him, you are not thinking about the fact that you are talking to him. That is, your thoughts and words all exist on a single, engaged level. You are being yourself because you aren't bothering to think about who you should be. It is like when you talk in a dream.
I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?
Marriage is a really scary thing. I'm excited about it. I know it's not a mistake, it's the absolute right thing to do. I'm really happy about it. I really, really love my fiancee. We're good friends and I think it's going to work. But that's just the point - it's going to take work. It does make me feel vulnerable to be like, wow, I'm committed to this person for the rest of my life.
I think this is often misunderstood in the West, where people feel that there can be no justice unless everything is the same. This is part of why I feel we have to relearn how we think about love, because we think about love so much in terms of the self.
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