A Quote by A.J. Ayer

The misfortunes which God is represented in the book of Job as allowing Satan to inflict on Job, merely to test his faith, are indications, if not of positive malevolence, at least of a suspicious and ruthless insecurity, which is characteristic more of a tyrant than of a wholly powerful and benevolent deity.
There is nothing more man needs than Divine Mercy - that love which is benevolent, which is compassionate, which raises man above his weakness to the infinite heights to the holiness of God.
The point of the Book of Job is not suffering: where is God When It hurts? The prologue (chapters 1-2) dealt with that issue. The point of the Book of Job is faith: Where is Job when it hurts?
The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology.
The prince's official job description as king will be 'defender of the faith,' which currently means the state-financed absurdity of the Anglican Church, but he has more than once said publicly that he wants to be anointed as defender of all faiths—another indication of the amazing conceit he has developed in six decades of performing the only job allowed him by the hereditary principle: that of waiting for his mother to expire.
Job's avoidance of rebellion against God has nothing to do with God being good or wise or anything like that; it's strictly because God is so powerful, and you don't fight something when you are so much weaker than that which you would fight.
God -- if he really exist -- is good, alive, self-conscious, and governs all things according to his benevolent and holy providence; but the world shows no indications of such a benevolent and holy Providence. This earth appears to be a hell, or at best a planet condemned -- a sort of purgatory: it is filled with violence, tyranny and injustice, and yet God, if he exist, is absolute sovereign, and has willed that things should be as they are! -- Therefore there is no God.
The Bible is a book of faith, and a book of doctrine, and a book of religion, of special revelation from God; but it is also a book which teaches man his own individual responsibility, his own dignity, and his equality with his fellow - man.
My high school guidance counselor, Mrs. Inverholl, once had me take an aptitude test to figure out my future. The number one job recommendation for my set of skills was an air traffic accident investigator, of which there are fewer than fifty in the world. The number two job was a museum curator for Chinese-American studies. The number three job was a circus clown.
The test of faith is whether I can make space for difference. Can I recognize God's image in someone who is not in my image, who language, faith, ideal, are different from mine? If I cannot, then I have made God in my image instead of allowing him to remake me in his.
Evil exists because of the disobedience of Satan. God gave Satan, and the angels, and man free will. Satan used his free will and abused it by not obeying authority. Hell was created by Satan’s disobedience to God, and his purposeful removal from God’s love—which is what hell is. Removing yourself from God’s love. You send yourself to hell. God does not send you there.
The suffering of sickness and the suffering of persecution have this in common: they are both intended by Satan for the destruction of our faith, and governed by God for the purifying of our faith... Christ sovereignly accomplishes His loving, purifying purpose, by overruling Satan's destructive attempts. Satan is always aiming to destroy our faith; but Christ magnifies His power in weakness.
God's on the outside looking in. He doesn't have any legal entree into the earth. The thing don't belong to Him. You see how sassy the Devil was in the presence of God in the book of Job? God said, 'Where have you been?' Wasn't any of God's business. He [Satan] didn't even have to answer if he didn't want to ... God didn't argue with him a bit! You see, this is the position that God's been in Might say, 'Well, if God's running things He's doing a lousy job of it.' He hadn't been running 'em, except when He's just got, you know, a little bit of a chance.
There’s a certain relationship which we have to have with our inner functioning. That of respect and that of wonder. When we are quiet enough and positive enough that we can follow these fine indications inside which lead us to more functioning, we will find out what precious abilities we have which we usually don’t use.
We can think of Lent as a time to eradicate evil or cultivate virtue, a time to pull up weeds or to plant good seeds. Which is better is clear, for the Christian ideal is always positive rather than negative. A person is great not by the ferocity of his hatred of evil, but by the intensity of his love for God. Asceticism and mortification are not the ends of a Christian life; they are only the means. The end is charity. Penance merely makes an opening in our ego in which the Light of God can pour. As we deflate ourselves, God fills us. And it is God’s arrival that is the important event.
It's a weak faith that only serves God in times of blessing. The book of Job teaches us that true faith, genuine faith, great faith is revealed only when we serve and trust God in the hard times, the times of suffering, loss, and opposition. That's the kind of faith that makes the world sit up and take notice.
The most powerful prayer, one well-nigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is. To the quiet mind all things are possible. What is a quiet mind? A quiet mind is one which nothing weighs on, nothing worries, which, free from ties and from all self-seeking, is wholly merged into the will of God and dead to its own.
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