A Quote by Akbar Ganji

When I talk about secularism, I'm talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
I know that love is ultimately the only answer to mankind's problems. And I'm going to talk about it everywhere I go. I know it isn't popular to talk about it in some circles today. I'm not talking about emotional bosh when I talk about love, I'm talking about a strong, demanding love.
I think if you've got a good idea it will stand out in one of the different mediums. For example, something might happen to me today and it could be something to talk about tomorrow on the radio, or I can write about it, or perhaps it will be best suited to telly.
What's important is that people give the kinds of reasons that can be understood and appraised apart from their particular comprehensive doctrines: for example, that they argue against physician-assisted suicide not just by speculating about God's wrath or the afterlife, but by talking about what they see as assisted suicide's potential injustices.
My grandfather was a man, when he talked about freedom, his attitude was really interesting. His view was that you had obligations or you had responsibilities, and when you fulfilled those obligations or responsibilities, that then gave you the liberty to do other things. So the freedoms that we talk about today, the liberties that we talk about today were the benefits that you got from discharging your responsibilities.
Today, with the media, the internet, things get out there about anybody, anytime, so there's nothing wrong about talking about your life, because someone else is going to talk about it and mess it up.
There are kinds of unity other than those of the explicit and systematic unity that Poole is attacking. There are kinds of movement - in music or athletics, for example - that present themselves as having a certain unity about them. In some sphere we might talk about 'style'.
The Obamacare contraception mandate was never about freedom. It was always about pitting secularism against religion, and using the power of government to sponsor secularism.
For me music is central, so when one's talking about poetry, for the most part Plato's talking primarily about words, where I talk about notes, I talk about tone, I talk about timbre, I talk about rhythms.
The trouble with talking about irony is, it's such a slippery thing that the second you start talking about it, you're a better example of it than you are an analyst.
Today, Musana is a thriving orphanage in Iganga, Uganda, housing over one hundred children! When asked what it was that made her fight for these children she simply said, “I just kept thinking, ‘If I don’t do something, who will?' Today, so many of us Christians talk so much about being the hands and feet of Christ, but never really displaying what that looks like. It’s not about talking. It’s about doing! It’s time for us to do something!
I recommend tidying by category, not by place. For example, instead of deciding that today you'll tidy a particular room, set goals such as 'clothes today, books tomorrow.'
The youth of today has no qualms accepting and talking about their love affairs on national television. They don't bother much about their parents and talk about love openly. I feel they are selfish.
The media doesn't really help you. Today, they are talking about me. Tomorrow, they will talk about someone else. There is always something or somebody who is topical.
If you are worrying about tomorrow, you can't possibly enjoy today. Think about it: you can't really give God tomorrow; you can give him only what you have, and today is all you have.
I'm just gonna talk about being Nigerian-American. I'm gonna talk about being single. I'm gonna talk about what happened to me on the train today. I'm gonna talk about so many other things that, as a comic, you're able to talk about because you see the world in sarcasm.
I want to give my followers a positive message. I want to give those girls a positive message who have been forcefully married, who continue to sacrifice. I want to be an example for those people. That's my aim.
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