A Quote by Akshaye Khanna

I'm open to working with anybody and everybody as long as I have faith in them and they have faith in me. — © Akshaye Khanna
I'm open to working with anybody and everybody as long as I have faith in them and they have faith in me.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
Faith is a belief in the unknown. Faith heals, faith creates, faith works wonders, faith moves mountains. Faith is the searchlight for God-finding.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
I had faith that music would be able to take me somewhere. I didn't know where. I just was like, 'Keep having faith, and any doors that open, I'll walk through them and see what happens from there.'
Very often when I haven't faith in my faith, I have to have faith in His faith. He makes me believe in myself and my possibilities, when I simply can't. I have to rise to His faith in me.
Faith does not change my circumstances; faith changes me. Faith may not bring in the tuition check when I need it, but faith will give me what it takes to hang on.
Faith, faith, faith in ourselves, faith, faith in God, this is the secret of greatness.If you have faith in all the three hundred and thirty millions of your mythological Gods, and in all the Gods which foreigners have now and again introduced into your midst, and still have no faith in yourselves, there is no salvation for you.
Everybody was talking about the religious man who committed suicide. While no one in the monastery approved of the man's action, some say they admired his faith. Faith?" said the Master. He had the courage of his convictions, didn't he?" That was fanaticism, not faith. Faith demands a greater courage still: to reexamine one's convictions and reject them if they do not fit the facts.
The question is one of faith. Faith in my talent. Faith in my decisions. And faith in the idea that the truth, even if it can’t pay my bills, can still set me free.
The truth is that my work - I was going to say my mission - is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire.
FAITH untried may be true faith, but it is sure to be little faith, and it is likely to remain dwarfish so long as it is without trials.
We need people who truly live their faith, represent their faith, speaking to the issues of faith through a faith prism as opposed to just having folks talking about faith when there is a crisis.
I know that I had not faith, unless the faith of a devil, the faith of Judas, that speculative, notional, airy shadow, which lives in the head, not in the heart. But what is this to the living, justifying faith, the faith that cleanses from sin?
Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.
Faith, to be faith, must center around something that is not known. Faith, to be faith, must go beyond that for which there is confirming evidence. Faith, to be faith, must go into the unknown. Faith, to be faith, must walk to the edge of the light, and then a few steps into the darkness. If everything has to be known, if everything has to be explained, if everything has to be certified, then there is no need for faith. Indeed, there is no room for it.
A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?
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