A Quote by Al Bernstein
We treat this world of ours as though we have a spare in the trunk.
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I have an aluminium trunk that I came to Delhi with. God has given me a lot in the last 27 years, but that trunk remains with me. I can return to Motihari with that trunk but I have my family to support.
The forest stretched on seemingly forever with the most monotonous predictability, each tree just like the next - trunk, branches, leaves; trunk, branches, leaves. Of course a tree would have taken a different view of the matter. We all tend to see the way others are alike and how we differ, and it's probably just as well we do, since that prevents a great deal of confusion. But perhaps we should remind ourselves from time to time that ours is a very partial view, and that the world is full of a great deal more variety than we ever manage to take in.
Today is ours; what do we fear? Today is ours: we have it here. Let's treat it kindly, that it may Wish at least with us to stay.
Even if all life on our planet is destroyed, there must be other life somewhere which we know nothing of. It is impossible that ours is the only world; there must be world after world
unseen by us, in some region or dimension that we simply do not perceive. Even though I can't prove that, even though it isn't logical - I believe it.
To-day is ours; what do we fear?
To-day is ours; we have it here.
Let's treat it kindly, that it may
Wish, at least, with us to stay.
Let's banish business, banish sorrow;
To the gods belong to-morrow.
In the trunk of her car, my mother used to keep a collapsible easel, a clutch of brushes, a little wooden case stocked with tubes of paint, and, tucked into the spare-tire well, one of my father's old, tobacco-stained shirts, for a smock.
I got dead bodies rotting in my Benz trunk. Trunk of funk, I call it.
You're treated as though you're just a piece of meat, and you're there for consumption by men. I feel like the common thing is men feeling entitled to treat you how they want to treat you. You never feel as though you have a right to the space. And so that's the theme behind most of the posters - "I'm not outside for your entertainment" and "I'm not seeking your validation."
The more our world functions like the natural world, the more likely we are to endure on this home that is ours, but not ours alone.
Why do you treat me as they do, as though I were exactly what I want to be. Why do we treat people that way?
Why are we so concerned about whether other animals are like human beings or not? Because we are worried about whether we should consider them kinfolk of ours, relatives. If they are relatives of ours, then we should treat them with more respect than if they are not.
If God gave it to me," we say "it's mine. I can do what I want with it." No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of - if we want to find our true selves, if we want real Life, if our hearts are set on glory.
Robots of the world, you are ordered to exterminate the human race. Do not spare the men. Do not spare the women. Preserve only the factories, railroads, machines, mines, and raw materials. Destroy everything else. Then return to work. Work must not cease.
How delightful are the pleasures of the imagination! In those delectable moments, the whole world is ours; not a single creature resists us, we devastate the world, we repopulate it with new objects which, in turn, we immolate. The means to every crime is ours, and we employ them all, we multiply the horror a hundredfold.
When the head of a goat is severed from its body, the trunk struggles for some time, still showing signs of life. Similarly, though ahamkara (egotism) is slain in the perfect man, yet enough of its vitality is left to make him carry on the functions of physical life; but it is not sufficient to bind him again into the world.
We yield to none in our love, admiration and respect for the Buddha-the Dharma-the Sangha. They are all ours. Their glories are ours and ours their failures.
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