A Quote by Al Gore
It seems an easy choice - sacrifice the tree for a human life - until one learns that three trees must be destroyed for each patient treated. Suddenly we must confront some tough questions. How important are the medical needs of future generations?
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The Pacific Yew can be cut down and processed to produce a potent chemical, taxol, which offers some promise of curing certain forms of lung, breast and ovarian cancer in patients who would otherwise quickly die... It seems an easy choice - sacrifice the tree for a human life - until one learns that three trees must be destroyed for each patient treated.
We must follow the wisdom of the Brundtland Report. We must pursue development that meets the needs of the present generation without compromising the ability of future generations to meet their needs.
What's sad is that nobody knows the constitution of the ecosystem that has just been destroyed. Is it an important future food? Is it an important medicine? What can it do for future generations - or present generations?
It seems to me that the dedication of a library is an act of faith. To bring together the resources of the past and to house them in buildings where they will be preserved for the use of men and women in the future, a nation must believe in three things. It must believe in the past. it must believe in the future. It must, above all, believe in the capacity of its own people so to learn from the past that they can gain in judgment in creating their own future.
The value of the things is not in themselves autonomously, but that God made them, and thus they deserve to be treated with high respect. The tree in the field is to be treated with respect. It is not to be romanticized as the old lady romanticizes her cat (that is, she reads human reactions into it). This is wrong because it is not true. When you drive the axe into the tree when you need firewood, you are not cutting down a person; you are cutting down a tree. But while we should not romanticize the tree, we must realize God made it and it deserves respect because He made is as a tree.
There are three things an athlete must do. You must be in physical condition ... You must execute properly and quickly the fundamentals ... and you must have eagerness to sacrifice personal interests or glory for the welfare of the team.
It's common to say that trees come from seeds. But how can a tiny seed create a huge tree? Seeds do not contain the resources need to grow a tree. These must come from the medium or environment within which the tree grows. But the seed does provide something that is crucial : a place where the whole of the tree starts to form. As resources such as water and nutrients are drawn in, the seed organizes the process that generates growth. In a sense, the seed is a gateway through which the future possibility of the living tree emerges.
There are three musts that hold us back: "I must do well. You must treat me well. And the world must be easy." And I sometimes think that as long as we keep the second must, which is socially learned, then some screwballs 100 years from now will manufacture atomic bombs in their bathtub and maybe annihilate the whole human race because they demand that the rest of the world must agree with their dogmas. When we don't agree, they may zap us.
Chess is a very tough game, and psychologically a tough game. And of course chess needs a lot of qualities, human qualities. And so you must have very strong nervous system and then you must be well prepared, you must be able to work a lot.
Chess is a very tough game, and psychologically a tough game. And of course, chess needs a lot of qualities, human qualities. And so you must have a very strong nervous system, and then you must be well prepared; you must be able to work a lot.
No one teaches you how to think about money in medical school or residency. Yet, from the moment you start practicing, you must think about it. You must consider what is covered for a patient and what is not.
What must novel dialogue . . . really be and do? It must be pointed, intentional, relevant. It must crystallize situation. It must express character. It must advance plot. During dialogue, the characters confront one another. The confrontation is in itself an occasion. Each one of these occasions, throughout the novel, is unique.
If life is to be fully human it must serve some end which seems, in some sense, outside human life, some end which is impersonal and above mankind, such as God or truth or beauty. Those who best promote life do not have life for their purpose. They aim rather at what seems like a gradual incarnation, a bringing into our human existence of something eternal, something that appears to imagination to live in a heaven remote from strife and failure and the devouring jaws of Time.
You are taken sick; you send for a physician; he comes in, stays ten minutes, prescribes for you a healing medicine, and charges you three or four dollars. You call this 'extortionate' - forgetting the medical books he must have waded through, the revolting dissections he must have witnessed and participated in, and the medical lectures he must have digested, to have enabled him to pronounce on your case so summarily and satisfactorily.
But we can do nothing for the human future that we will not do for the human present. For the amelioration of the future condition of our kind we must look, not to the wealth or the genius of the coming generations, but to the quality of the disciplines and attitudes that we are preparing now for their use.
The work of adult life is not easy. As in childhood, each step presents not only new tasks of development but requires a letting go of the techniques that worked before. With each passage some magic must be given up, some cherished illusion of safety and comfortably familiar sense of self must be cast off, to allow for the greater expansion of our distinctiveness.
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