A Quote by Al Jarreau
I had five brothers and sisters. Four of them older, and some of them played instruments, and we would get together and have family recitals and raise money for the church. I belonged to a wonderful church community that encouraged me to sing.
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We played, jazz, blues, dixie, and it all came from the church. When I went to church, I would see the sisters and brothers doing the same beat.
I still go to that church now, and they don't believe in instruments in the church. But, my brothers and sisters in the church will listen to me. They will come out to a place to see me play. They will buy all of my records and everything, but they don't believe in bringing that instrument in the church. But, they'll come and watch me somewhere else. Why that is, I don't know.
My childhood was all about going to church, singing in church. And later on, after I got a little older, my mother taught me how to do poems for Easter and Mother's Day, recitals and so on. I got attached to that, so as I got older and older, I began to recite poetry.
There was the strangest combination of church influence against me. Baker is a Campbellite; and therefore, as I suppose with few exceptions, got all of that Church. My wife had some relations in the Presbyterian churches, and some in the Episcopal churches; and therefore, wherever it would tell, I was set down as either one or the other, while it was everywhere contended that no Christian ought to vote for me because I belonged to no Church, and was suspected of being a Deist and had talked of fighting a duel.
My husband and I had to raise five of my younger brothers and sisters. They lived with us. We sent them to school.
In the urban community, the church doesn't just take people to Heaven; it feeds, clothes, and houses them. It teaches them how to read and gets them jobs. The church should be doing all that. What the government should be doing is freeing up the church and supporting the church, as long as it is providing social services.
I really do feel that these people are brothers and sisters in God's family. I am looking to build bridges with the Orthodox Church, looking to build bridges with the Catholic Church, with the Anglican church.
When I was growing up, I grew up in church--my father was a pastor--so when I was growing up in Trinidad, I'd close all the windows in the church and go in the church every day after school and get a little microphone and pretend all these people were in the pews, and I would sing to them.
Grandmother pointed out my brother Perry, my sister Sarah, and my sister Eliza, who stood in the group. I had never seen my brother nor my sisters before; and, though I had sometimes heard of them, and felt a curious interest in them, I really did not understand what they were to me, or I to them. We were brothers and sisters, but what of that? Why should they be attached to me, or I to them? Brothers and sisters were by blood; but slavery had made us strangers. I heard the words brother and sisters, and knew they must mean something; but slavery had robbed these terms of their true meaning.
Whether you like it or not, the definition of family has changed. We have same-sex marriages now. We have more people who live together and have children even if they're not married. We have so many different definitions of family. I've got clients who have brothers and sisters living with them in the house, helping them raise their kids. It's a much wider definition now.
I have no memories of my childhood in Texas. When I was about four, we moved to San Francisco. I was in the middle of seven brothers and sisters: three girls and four boys. Most of my older brothers and sisters got the blame for everything, and the little ones had a free ride. We loved each other but fought like cats and dogs.
I'm the only person in my family who can't sing. My grandmother was an opera singer and all of her kids were in church five days a week - or between church and vocal lessons at Carnegie Hall. But my mom had her first studio experience recording on my album. She's used to having to fill the room, so she had to adjust to the microphone and not sing opera.
Like the graduates of some notorious boot camp, my brothers and sisters and I look back with a sort of perverse glee at the rigors of our Catholicism. My oldest sister, Mary, was so convinced of the church's omnipotence that when she walked into a Protestant church with some high-school friends, she was sure its walls would crash down on her head.
My house was filled with music. We had a piano, and my brothers and sisters played instruments. Even though I was around it, I played basketball.
I didn't have to do paper routes. I'd sing for 5 bucks a crack at weddings and church functions; I'd have four or five on some Saturdays.
I was raised in a little church, the Grundy Methodist Church, that was very straight-laced, but I had a friend whose mother spoke in tongues. I was just wild for this family. My own parents were older, and they were so over-protective. I just loved the 'letting go' that would happen when I went to church with my friend.
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